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Acts Lesson 26 – Chapter 11
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Acts is a map of the early church’s advance into the ancient world. Luke, the author, describes the theme of Acts as the Lord expanding his work “in Jerusalem, all Judea, Samaria, and to the ends of the earth.” Taught by Tom Bradford.

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THE BOOK OF ACTS

Lesson 26, Chapter 11

Before we begin Acts 11, I want to take a breather to summarize the high points of our study up to now so that we don’t get too swamped in facts and new terms and lose our way. But before I do that I feel it necessary to speak to you from my heart for a few moments. We have spent 25 weeks, about 6 months, just getting through the first 10 of the 28 chapters of the Book of Acts. And I have probably spent more time on Bible history, and the history of the Jewish people, and delving into their culture, customs, and mindset and then trying to connect it all together than any book I have ever taught. Most who are listening to me are gentiles; and thus you have little idea what modern Jews, let alone the ancient Jews of the Bible are all about, and you may also be thinking why should you even care to know? How does this help us to understand God’s Word and apply it to our lives? I forewarned you of this approach at the outset of our study because outside of teaching the Book of Acts in this way, I don’t know how else to extract its intended meaning.

Thus the reason for my long-winded and broad approach in teaching you about these matters is that Acts is the structural bridge that spans two eras: the Old and the New Testament. It is the binding link between the Law of Moses and the advent of Messiah. However most important for our proper understanding is that Acts is a 100% Jewish bridge. It is a bridge built entirely upon the bedrock of Jewish society, the steel of Jewish thought processes, the connecting rivets of the Jewish religion of that era, and the labor of the historical traditions that had been developed and nurtured over the centuries that drove Jewish behavior and decisions. All the writers of the Old Testament were Jews (or more correctly, Hebrews), and all the writers of the New Testament were Jews except for the God-fearer Luke who seems to have remained a Christ-believing gentile yet threw in his lot with the Jewish disciples and apostles of Christ, even becoming a traveling companion of Paul, and all that might have been missing from him being a Jewish convert was circumcision.

I have often been asked what caused my wife and me to venture away from the mainstream Christian institutions and to start this ministry of Bible teaching from a Hebrew Roots perspective. A way of teaching that challenges things we’ve all believed in at one time or another. A friend of mine, Dr. Robert McGee, once said to me that sometimes we need to pause and seriously examine why we believe what we believe. I’ve stated to close friends for a very long time now that in my estimation most Christian institutions have backed away from leading their flocks in a search for the truth and instead have encouraged their members to uphold and defend their particular doctrinal status quo. That is, depending on how long a certain denomination has been in existence, some time at their earliest inception a group of leaders decided on what was truth, what they believed in, listed them and called them doctrines, and set out to teach these doctrines as immutable. Except in the rarest cases, these doctrines cannot be challenged; rather they must be accepted without question and adhered to in perpetuity, or the dissenter is typically asked to go elsewhere. For these denominations, the search for the truth ended the day their doctrines were posted because from their perspective all the truth that existed had been found.

Perhaps the main issue I have with that mindset is that it doesn’t allow for the playing out of the mysteries of Biblical prophecy, nor does it allow for ongoing progressive revelation and the inevitable twists and turns it brings with it. Thus new information and new circumstances are often covered over or willfully ignored because they may contradict long held doctrine. The unexpected return of Israel as a Jewish nation in 1948 is one such example.

Today the Bible is not usually taught in verse by verse, chronological fashion, nor is it taught in its historical context. For one reason, in this era of hectic lives and short attention spans the congregational audience usually has no patience for it (so I applaud you for hanging in there). Rather the Bible is taught according to what scholars call apologetics. Apologetics are arguments or reasoned justifications of something; usually a justification of certain established religious doctrines. Therefore if a Bible passage seems to say something different than the denominational doctrine demands, then the Bible passage is either declared irrelevant for our times, or it is allegorized in a well thought out way to make it conform to the unchangeable doctrine. So once again; for many centuries, now, the issue has been less about searching for God’s truth or embracing a new revelation with an open mind and a thirsty soul; but more about defending cherished, familiar beliefs and traditions that are securely locked behind a door of denominational creeds and doctrines. If Yeshua’s first disciples had thought and behaved in that way, instead of being open to the new revelation of His coming and all that it entailed, the faith we hold dear and count on would have been stillborn.

Rather, I want to be personally prepared and to help prepare you, for whatever comes next in God’s redemptive plan for mankind (and much has been promised and is yet to come). I don’t want to miss it, and I don’t want you to miss it, because of closed minds and rigid manmade doctrines. Thus here at Seed of Abraham Torah Class, we are doing our best (admittedly imperfectly) to try to crack open, if just a wee bit, what has in many cases been a locked and guarded door. And the key to this door is to understand these ancient people of the Bible, their times and mindset, the intent of their words, and the context and circumstances in which they uttered them, as found in the Holy Scriptures. I realize that this is often uncomfortable for you because it is much easier to just settle on some basic matters and never have to address them again. Most people come to Church to casually fellowship with other like-minded Believers and to be emotionally uplifted; to feel better when they leave than when they arrived. They want validation for what they have always believed. However, just as maturing from a child to an adult forces us (hopefully) to reconsider things in life that at one time seemed simple and easy to understand as children, but involve multiple shades of gray and conflicting principles as we reach adult hood, so it is that as we learn of Christ and His sacrificial love that drove Him to the cross, if we endeavor to mature in Him we will necessarily find out that certain God principles and patterns aren’t so straightforward or as easy to apply to our lives as we first thought.

And sometimes to our greatest discomfort we will also find out that certain doctrines were originally formed due to human agendas in the past that are not so apparent to the congregation today, and once unearthed can be troubling. However our goal in learning God’s Word, and in response being obedient to it, should not be about our search for comfort; it should be about our search for truth. And I can tell you from experience, the truth is not always comfortable. God’s Word is so wide and so deep that no man, no teacher, no Pastor, no Rabbi has a corner on the truth, or knows all the truth, because God’s way is to reveal more and more of the truth in His good time; and so our search should be ongoing. Yet, there are things we can reasonably test, and we can conclude and know with a certainty if we work at it, and at times this leads us to things we’ve assumed were truth but new information that better conforms with God’s Word demands that we must now unlearn them. That takes courage and persistence, it takes faith, and it takes humbling ourselves before the Holy Spirit such that we’re not so allergic to finding out that we may have been wrong about some important things concerning our faith that we close our eyes and ears.

But as no other book ever written, the Bible tells us that if we will seek diligently for the truth within its God inspired passages, we are guaranteed to find it. We are also told that the truth will set us free. Free from what? From bondage to sin that began with a lie in the Garden of Eden; not free to do anything we feel like. Truth sets us free; freedom is not gained from stubbornly (perhaps fearfully) holding on to humanly imposed doctrines and customs that have been so warm and customary to us over the years that we have not had to think about them twice. We’ve not been terribly motivated to ask ourselves why we believe what we believe. That is, however, indeed what I’m asking you to do.

So what we’ve learned thus far in the Book of Acts are things that, for some, can be unsettling; for others, informing and enlightening. For instance: that belief in Jesus Christ arose from the religion of the Jews, just as Yeshua Himself was a hereditary, genealogical and cultural Jew. The religion of the Jews since sometime after the Babylonian exile is what we today call Judaism, even though there is no evidence that during New Testament times, or before, that the term Judaism was used to label the Jewish religion.

We also discovered that the religion of the Jews in New Testament times was practiced much like Christianity is practiced in modern times. That is, Judaism consisted of a number of factions that shared a few commonly held and fundamental beliefs among them, but also many more beliefs that were at opposite ends of the spectrum (such as if bodily resurrection was possible). Further, because of the Babylonian exile some 600 years prior to New Testament times, and because the vast majority of exiled Jews had voluntarily decided to remain in the various foreign lands to which they were sent, there was a distinct split in how Judaism was practiced between the Jews who lived in the Holy Land versus those who lived out in the Diaspora (that is, the Jews who lived in foreign lands). The Jews living in the Holy Land were outnumbered 20 to 1 by the Diaspora Jews. However, the Diaspora Jews in general looked to Jerusalem for spiritual direction because that’s where the Temple, the Priesthood, and the Sanhedrin were located.

We learned that there were other factional splits in Judaism as well, and these factional splits play significant roles in our New Testament stories and their outcomes. The most familiar one to Christians is the split between the Sadducees and the Pharisees; the two most predominant social/ religious/political parties of the Jews. But the cause of this split is not apparent without understanding basics of Judaism and Jewish society in that era. It was the aristocratic Sadducees who operated the Temple, controlled the Priesthood and ran the Jewish High Court: the Sanhedrin. But it was the learned Pharisees who were the overseers of the Synagogues. Thus the Synagogue and the Temple were rivals and held little in common. The Synagogue looked much like a typical Church looks with its building, seating, speaking platform, and authority structure. The Synagogue is where Rabbis and others taught their doctrines and Bible interpretations and the Synagogue was the center of daily Jewish religious life. There was only one Temple but there were hundreds and hundreds of Synagogues. And there was a Synagogue present generally wherever a Jewish community of sustainable size would spring up.

Especially for the Diaspora Jews who lived hundreds, and in some cases a thousand miles or more, away from Jerusalem it wasn’t usual that they would ever in their lifetimes come to visit the Temple for a Biblical festival or to sacrifice there; it was simply too expensive, too time consuming, too dangerous and too impractical. So their attachment to their Jewish religion was to their local Synagogue. When people went regularly to worship and have fellowship, even in Jerusalem, it was usually not to the Temple but to their Synagogue. So we must necessarily understand that for Yeshua and for all His followers, as well as all regular Jews, theirs’ was the world of the Synagogue, and only on certain ceremonial occasions did they venture to the Temple and interact with the priests.

The central doctrinal tenets of the Synagogue can be summed up in one Hebrew word: Halakhah . Halakhah was a merging and mingling of the Biblical Torah, Traditions, and ancient customs. It was their manual not just for their religion, but for their everyday behavior. It was not a written manual yet (that wouldn’t come for another couple of centuries), rather it was taught orally and enforced by various Jewish religious authorities who didn’t agree on many important matters; this is one of the main reasons for the several factions of Judaism that developed and the never ending infighting that usually only amounted to passionate debate but at times spilled over into violence. All the disciples and followers of Yeshua belonged to one faction or another of Judaism, and to one Synagogue or another, so they didn’t have a single unified mindset even after coming to belief. And we see this play out early on among the disciples as we hear of Hellenist Believers (Greek speakers) versus Hebrew Believers (Hebrew speakers) who don’t trust one another to impartially dole out money and food to the widows among their group.

Despite their various levels of devotion to Judaism, for the Jewish people there was no getting around the realty that in New Testament times the world was a gentile Roman world; the Holy Lands were in the hands of the Romans and the Diaspora Jews lived in one province or another of the Roman Empire. It had been this way for going on 2 centuries by the time of Christ’s execution. The Jews of the Diaspora by necessity dealt every day with the majority gentile world and its many complexities. Like the proverbial frog in the kettle, slowly and imperceptibly the Diaspora Jews found themselves looking and thinking more and more like their gentile neighbors. But the more pious and zealous Jews of the Holy Land who lived nearer to the greatest symbol of their heritage, the Temple, and nearer to the power center of Jewish religious authority, Jerusalem, tended to keep as much distance between themselves and the gentiles as possible. It was in this context that a new faction of Judaism, one born in the world of the Synagogue, arose. This faction believed that Yeshua of Nazareth was the Messiah they had been waiting for. But, progressive revelation visibly demonstrated that He was a different kind of Messiah than the long-held Jewish customs and traditions had said they were to expect; He would not lead the Jews in a revolt against Rome, which was expectation #1. Further, He was not a mere man; He was indeed a descendant of King David, but also He claimed to be God. Even more perplexing, if not disappointing, He would achieve the goal of bringing in the Kingdom of God, a Jewish Kingdom, through His death and resurrection; not through his personal charisma and a series of stunning military victories that would liberate Judah. More this would be a spiritual kingdom as opposed to a typical physical kingdom. Most Jews then were like most Christians today: this simply was not what their trusted religious leaders had told them a Messiah would be and do, so even the vivid reality of Yeshua and of His miracles that so many of them personally witnessed didn’t sway them. Maintaining their familiar doctrinal status quo was what mattered, and it was also what was demanded by the Jewish religious leadership; not accepting the newly revealed truth.

Thus we find upon Yeshua’s death that a small group of 12 disciples took up the cause as its leadership, and their particular faction of Judaism became known as The Way. They didn’t stop going to Synagogue; they didn’t stop going to the Temple. They didn’t stop practicing their Judaism or stop obeying the Law of Moses. In fact on one particular occasion, the first Shavuot (Pentecost) after Yeshua’s crucifixion, the 12 disciples (all Galileans) were in Jerusalem in obedience to the Law, and along with thousands of Diaspora Jews who were there for the same purpose, saw and experienced something that shocked them. The Holy Spirit visibly descended upon Yeshua’s followers and they all began speaking in foreign languages that they didn’t know. Peter and others of the disciples used this event as a springboard to teach other Jews about Yeshua and what the coming of the Spirit meant, but they were arrested by the High Priest and told to stop speaking about this Yeshua.

Not long afterward, a Greek speaking Jewish Believer from Samaria named Stephen went to one of the 400 or so synagogues in Jerusalem to preach the Gospel to them, and they became so incensed by what he had to say that they took him to the Sanhedrin. In a hasty kangaroo court trial, he was convicted and promptly stoned to death. Immediately following this, a number of Jews in Jerusalem set out to destroy this new radical faction of Judaism and so the terrified Believers fled Jerusalem to safer parts of the Holy Land and to nearby countries.

In response the Sanhedrin sent Paul, a strict Pharisee, after one particular group of Believers who had fled to safety in Damascus, Syria. On the journey to arrest these Jesus sympathizers Christ confronted Paul in spirit form, from Heaven, and Paul, although blinded, became the newest Believer. The same zeal he had for rounding up and punishing Believers he would now use to spread the Gospel message.

Back in the Holy Land Peter and James, Yeshua’s brother, were the unquestioned leaders of The Way. Peter was roving around, making new disciples of the Holy Land Jews and checking in on the welfare of some of the scattered Believers, when he had a vision that would forever change yet another fundamental mistake in his Halakhah -based Jewish theology. But before he had his vision, a gentile Roman army officer named Cornelius had a visitation from an angel telling him to go and fetch Peter because there was something Peter needed to tell him. Peter’s vision happened shortly afterward. The vision was a parable; it involved a cloth sheet being lowered down from Heaven with all kinds of animals in it, some (if not all) being prohibited as food for Jews according to the Law of Moses. God told Peter to kill and eat. This vision greatly confused Peter not only because of the instruction, but because the words used didn’t pertain to food; they pertained to people and to objects.

As the men arrived to escort Peter to visit Cornelius, Peter suddenly realized what this vision/parable was telling him; first, it had nothing to do with food at all. Rather it was that Peter (and all Jews) were to stop regarding gentiles as unclean. Why? Had God recently cleansed gentiles and made them clean? No. God had created gentiles clean (as He does all things). If fact gentiles represented a spiritual status the Torah calls common. Common was a perfectly fine status, and was not evil or wrong and certainly not unclean. It was Judaism that had developed traditions that declared that gentiles were unclean and so Jews couldn’t have anything to do with them or they would risk becoming ritually defiled. Thus since God had entrusted Jews with the Good News, then this faulty theology about gentiles would have to be straightened out so that Believing Jews would go to the gentiles, and gentiles could be saved as well.

While Peter is talking to Cornelius and his household, in a second Pentecost event, the Holy Spirit visibly fell on these gentiles, indicating that they believed the Gospel message and that God had accepted them. This stunned Peter and 6 other Jewish Believers who had come with him. They never imagined it possible that gentiles could accept the Jewish Messiah, and that God would accept them, without them first becoming Jews. But now that they had accepted Christ, and the Ruach HaKodesh had fallen on them, ought they to be circumcised and so to become official Jews? A number of Jewish Believers thought so, and our Bibles usually call them the Circumcision faction. This would remain a contentious issue within The Way, and it appears that Peter was as ambivalent about it as Paul was outspoken against it.

This pretty well sums up the road we’ve thus far traveled in the Book of Acts. With that, open your Bibles to Acts chapter 11 and we’ll continue our journey.

READ ACTS CHAPTER 11 all

This chapter opens in the immediate aftermath of Peter’s dealings with the God-fearing gentile, and new Believer, Cornelius and his household. And the tone of this passage is that the Jewish Believers really didn’t know how to handle this revelation about the Holy Spirit falling upon gentiles. And the Circumcision faction among the Believers felt that although salvation in Christ had without question come to the gentiles (as evidenced by the visible nature of the Holy Spirit coming down upon Cornelius), they felt that the next logical step was to become a Jew; and that was accomplished by circumcision. In fact the belief was that while one could be saved as a gentile, one could not continue as a gentile.

It is not surprising that it was in Jerusalem that Peter encountered this opposition since Jerusalem was the center of the original community of Believers, and it was still where the leadership of The Way operated from. But just as importantly it was where Judaism was practiced in its most fundamentalist extremes, and so the thought of gentiles having anything to do with the God of Israel was not accepted. Peter may have understood from God that the standard Halakhah of the Jews that said that gentiles were naturally unclean was wrong, but that isn’t something that is easily dismissed by other Jewish Believers just because one person says so. Old Traditions and ways of thinking die much harder than that.

Notice the complaint of verse 3 that is directed towards Peter: “You went into the homes of uncircumcised men and ate with them.” This is not an accusation that Peter essentially consorted with the enemy. Rather this is an issue of ritual purity and thus the leader of the Messianic movement (Peter) has voluntarily subjected himself to becoming defiled and thinking it alright. This did not settle well with the Jewish Believers in Jerusalem; after all shouldn’t their leader be the most pious and careful of them all (as an example to the others)? And please keep in mind in all of our lessons throughout Acts (and anywhere you read in the New Testament) that the term “the uncircumcised” is simply a Jewish colloquial term that means gentile. So we see that the issue of circumcision is directly tied to ritual purity.

What about a male gentile getting circumcised solves that issue? It is because it is assumed that the only reason for circumcision is to disavow one’s gentile identity and to convert to a Jew. Once someone is a Jew, then that person (male or female) can go into a Mikveh and be ritually cleansed of all their gentile impurity (something that they could not do before circumcision). Naturally as a Jew one would of course also follow the Jewish Halakhah as regards the purity provisions. Bottom line: God-fearer or not; Believer in Christ or not; the issue of ritual purity that surrounds gentiles remains unchanged in the eyes of circumcision faction. And in fact when we get to Acts chapter 15 and the famous Jerusalem Council whereby certain rules were to be implemented upon the growing number of gentile Believers it was entirely about purity provisions because these new Believing gentiles expected to worship with, dine with, and have open fellowship with Jewish Believers. So the question was how the leadership of The Way could assure their Jewish brethren that they wouldn’t become defiled by being around these gentile Believers.

Starting in verse 4, Peter’s defense for going into the home of a gentile and eating with him is to tell the story of the vision/parable that he had when he was in Yafo at Shimon the tanner’s house. And so he tells it nearly word for word as we read it back in chapter 10. And when in verse 8 Peter gets to the part about telling God “no” that he will not eat such things as were in the sheet lowered down from Heaven, it is to make clear to Kefa’s hearers (which was mainly the circumcision faction) that he is no less strictly Torah observant than they are. So he was just as horrified to hear this instruction from God as the circumcision faction is taken aback by Peter telling them about the instruction. I need to comment here, as I did in chapter 10, that Acts 11:9 is poorly translated in the CJB. Where it says: “Stop treating as unclean what God has made clean” it is incorrect. What it actually says is: “Stop treating as koinos what God has made kathartos ”. “Stop treating as common what God has made clean”.

I’m not going to go back through our last 3 weeks of study whereby we talked extensively about the spiritual state called common; I’ll leave that up to you to review it for yourselves. But what I do want to add is this: I can tell you right now that many of you are reading this statement as though God (through Peter) is saying that He has recently cleansed the gentiles when He says He “had made (them) clean”. And you’d be wrong. And the reason you automatically perceive it that way is because you still see it through the lens that pervades Christianity, which say a) gentiles were unclean and so God had to cleanse them, and b) because you still want to relate this to the kosher food laws, which most Christian leaders say is what Peter’s vision was about (it wasn’t), and c) because it is taught that the Levitical food laws were abolished for Believers (but that is decidedly not so). Rather when God says that He made gentiles clean, He means that indeed He created them (he made them) as clean creatures. It was only Judaism, not God, who ever at any time declared gentiles as universally and naturally unclean creatures. So God was rebuking Peter; not informing him of a change. God was saying, ‘Peter, I made gentiles clean, so don’t you say otherwise or treat them in such a way”. Further, if a gentile (who naturally carries the “common” spiritual status) accepts Christ, he or she is elevated to the same “holy” status that Jews naturally carry. So Peter should stop thinking of Believing gentiles as being forever stuck in their “common” spiritual status; they are no longer common they are now holy as a result of their faith in Yeshua. And it is not by means of a physical circumcision and thus converting to become a Jew that elevates them to a holy status; it is God Himself who declares their elevation to holy…..nothing more.

Verse 15 is a telling statement. There Peter relates to his listeners that the Holy Spirit fell on these gentiles “just as it fell on us at the beginning”. That is, it was another Pentecost event. Christ told the Jewish Believers to wait on something amazing that was going to happen before they began their ministry; and Peter realizes that amazing event was Pentecost. It was the starter’s gun at the beginning of a race for the Jewish Believers. But in Caesarea Maritima that same starter’s gun had been raised and fired signaling the beginning of the inclusion of gentiles. Always the motto had been, first to the Jews then to the Greeks. It seems that the Jews’ head start was over. Little did they know that soon the Jews would find themselves the minority party of Christianity.

The most important statement about Peter’s self-defense to the circumcision faction for his associating with gentiles is in verse 17: CJB Acts 11:17 Therefore, if God gave them the same gift as he gave us after we had come to put our trust in the Lord Yeshua the Messiah, who was I to stand in God’s way?” Peter basically says, it’s not my fault. Peter doesn’t second guess whom God deems worthy of salvation. Peter doesn’t choose who the Holy Spirit is bestowed upon; the Lord does. It also kind of harkens back to Gamaliel’s wise statement to fellow members of the Sanhedrin about what they ought to do about Peter and this growing faction of Judaism that they did not start or sanction. A group that followed and worshipped a deceased carpenter from Nazareth.

In Acts chapter 5, we heard this:

Acts 5:38-39 CJB 38 So in the present case, my advice to you is not to interfere with these people, but to leave them alone. For if this idea or this movement has a human origin, it will collapse. 39 But if it is from God, you will not be able to stop them; you might even find yourselves fighting God!” They heeded his advice. When the circumcision faction heard those wise words of Peter that of course were the truth, they relented. How indeed can we call ourselves followers of God and then turn around and question who God chooses as His own? They instead began to praise God, and a chilling reality settled in over them. In verse 18 we read:

Acts 11:18 CJB “This means that God has enabled the Goyim as well to do t’shuvah and have life!” That is: “This means that God has enabled the gentiles as well to repent and have life!”

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    THE BOOK OF ACTS Lesson 23, Chapter 10 Acts chapter 10 is one I have been looking forward to teaching for some time. It gets into an important subject that causes significant tension between Christians and Jews, and within Christianity and Messianic Judaism; it is the issue of whether the…

    THE BOOK OF ACTS Lesson 24, Chapter 10 continued It is said that to a hammer, everything looks like a nail. So I suppose for me as a Hebrew Roots Bible teacher, Acts chapter 10 looks like one of those places in the Bible that needs to be attacked with…

    THE BOOK OF ACTS Lesson 25, Chapter 10 conclusion We are still in Acts chapter 10. And while we’ll finish it today, the issues that surface from its God-inspired words are most challenging and profoundly important to our faith; so we’ll keep on hacking away at it to try to…

    THE BOOK OF ACTS Lesson 26, Chapter 11 Before we begin Acts 11, I want to take a breather to summarize the high points of our study up to now so that we don’t get too swamped in facts and new terms and lose our way. But before I do…

    THE BOOK OF ACTS Lesson 27, Chapters 11 and 12 Acts chapter 11 explains that after the incident with Cornelius and his household (when the Holy Spirit fell in a Pentecost-like event upon this group of gentiles), that Peter went back to Jerusalem where he faced a barrage of questioning…

    THE BOOK OF ACTS Lesson 28, Chapter 12 We just barely got into Acts chapter 12 last week, and the first thing we see mentioned in the chapter is that Herod Agrippa is now the King of Judah. The chapter will end with his death. His grandfather Herod the Great…

    THE BOOK OF ACTS Lesson 29, Chapter 13 As we concluded Acts chapter 12 last week, the focus that had been mainly on Peter and the goings-on in the Holy Land now shift to Paul and to the foreign lands that were home to the majority of Jews. We have…

    THE BOOK OF ACTS Lesson 30, chapter 13 continued We’ll continue today in this rather long chapter 13 of the Book of Acts, although we won’t quite finish it. There is much to be learned from this chapter about the person of Paul, and about the formation of the Gospel,…

    THE BOOK OF ACTS Lesson 31, Chapters 13 and 14 At Pisidian Antioch (there were many Antiochs), Paul said this to the synagogue congregation he was addressing as recorded in Acts 13:38 and 39: Acts 13:38-39 CJB 38 “Therefore, brothers, let it be known to you that through this man…

    THE BOOK OF ACTS Lesson 32, chapters 14 and 15 Our study of Acts chapter 14 today puts us at the halfway point in our study of Acts, but it also essentially completes the contextual background for understanding what comes next in pivotal chapter 15. So we’ll look at a…

    THE BOOK OF ACTS Lesson 33, chapter 15 In a typical English Bible translation the first 14 chapters of Acts contains about 12,400 words. Chapters 15 – 28 (the end of the book) usually contain about 12,500 words; so indeed where we sit today as we study this pivotal 15…

    THE BOOK OF ACTS Lesson 34, Chapter 15 continued As we continue in our study of Acts chapter 15 we’ll find ourselves taking a few detours much as we did when studying the Torah. This is necessary to address issues and subjects that are subtly woven into the fabric of…

    THE BOOK OF ACTS Lesson 35, Chapter 15 continued 2 As we continue our examination of Acts chapter 15, I’ll remind you that we are spending an inordinate amount of time here because this chapter is so crucial to a correct understanding of our faith. But this chapter is also…

    THE BOOK OF ACTS Lesson 36, Chapter 15 continued 3 Last time we looked closely at Acts chapter 15 verse 20, where the supreme leader of The Way, Yeshua’s brother James, says this referring to the new gentile Believers living in Antioch: Acts 15:20 CJB 20 Instead, we should write…

    THE BOOK OF ACTS Lesson 37, Chapter 16 Today we will study Acts chapter 16, which is often called Paul’s 2 nd missionary journey. Before we do, I want to take just a short time to sum up what we learned from Acts 15 as it will significantly affect the…

    THE BOOK OF ACTS Lesson 38, Chapter 16 continued The significance of Acts chapter 16 is that it is what scholars call Paul’s 2 nd missionary journey, and in it we see Paul extending the geographic and ethnic range of his Gospel message beyond the areas where Jews had substantial…

    THE BOOK OF ACTS Lesson 39, Chapter 17 Last week in Acts chapter 16 we saw that Paul and Sila were arrested in the town of Philippi and thrown in jail accused of inciting a riot. It took a miraculous action of God (an earthquake) to free them before any…

    THE BOOK OF ACTS Lesson 40, Chapters 17 and 18 We are in Acts chapter 17 and last week we ended our study with defining the belief systems of two groups that Paul encountered in Athens: the Epicureans and the Stoics. These two groups in no way passed for religions…

    THE BOOK OF ACTS Lesson 41, Chapter 18 We continue in the Book of Acts chapter 18 as we see how Paul continued the expansion of the Yeshua movement into places more and more distant from its birthplace in Judea and Galilee. In this chapter we are told about Paul…

    THE BOOK OF ACTS Lesson 42, Chapters 18 and 19 We have been following Paul’s missionary journeys, where he is taking the Good News to the many foreign nations of the Roman Empire (starting with the many Jewish communities) that the Messiah that the Jews had been waiting for has…

    THE BOOK OF ACTS Lesson 43, Chapter 19 We just got started in Chapter 19 of Acts last week when we ran out of time. We have much to discuss today that comes from what is written in this chapter; things that most of us have perhaps not considered. The…

    THE BOOK OF ACTS Lesson 44, Chapters 19 and 20 It is eye-opening to notice that up until the 19 th chapter of Acts, actual behavioral changes of new Believers coming to faith in Yeshua has not been something we’ve seen. Rather Luke’s focus has been about how Paul and…

    THE BOOK OF ACTS Lesson 45, Chapter 20 Acts chapter 20 finds Paul leaving the tense situation of Ephesus after being caught up in a riot started by the Silversmith guild over his teaching about idols not being real gods. What is important to remember about this event is what…

    THE BOOK OF ACTS Lesson 46, Chapters 20 and 21 We have a little more to cover to complete Acts chapter 20 and then we’ll move immediately into chapter 21. Paul is in Miletus, a province of Asia, which is a few miles south of Ephesus. He doesn’t think that…

    THE BOOK OF ACTS Lesson 47, Chapter 21 We continue in The Book of Acts, which is our necessary primer to give us the context and background for understanding everything that comes in the New Testament following the Gospels (and especially for understanding Paul’s letters). Acts 21 has brought Paul…

    THE BOOK OF ACTS Lesson 48, Chapters 21 and 22 We’ll continue in Acts 21 and then finish up in Acts 22 today. When we left Paul he was in Jerusalem to celebrate Shavuot after spending many years of establishing Believing congregations in Macedonia and Asia. He had just begun…

    THE BOOK OF ACTS Lesson 49, Chapter 23 Back in Acts chapter 19 we read this: Acts 19:21 CJB 2 1 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must visit…

    THE BOOK OF ACTS Lesson 50, Chapters 23 and 24 This is our 50 th lesson in the Book of Acts. We’ve been at this for a year and the reason for the deliberate pace has, I hope, become apparent. We’ve taken many detours to carefully examine the explosive rise…

    THE BOOK OF ACTS Lesson 51, Chapter 24 As we continue with Acts chapter 24 (and we’re going to go into depth in chapter 24 today due to some seriously important faith issues in these passages), we find Paul standing before the Roman governor, Felix, in the provincial capital city…

    THE BOOKS OF ACTS Lesson 52, Chapters 24 and 25 Our last lesson dealt primarily with Paul’s defense to the ludicrous legal charges made by the Sanhedrin, as the trial was being held in front of Governor Felix in the provincial seaside capital of Caesarea Maritima. What made the charges…

    THE BOOK OF ACTS Lesson 53, Chapters 25 and 26 In Acts chapter 25 Paul is standing before the new governor of Judea, Festus, who has been joined by King Agrippa and his sister Bernice. This is not a formal trial, per se. It is more an informational gathering; it…

    THE BOOK OF ACTS Lesson 54, Chapter 26 We’ll begin at verse 9 of Acts chapter 26 today. So open your Bibles there. At the picturesque seaside port city of Caesarea Maritima, the provincial capital for the local region including Judea, Sha’ul is standing before Governor Festus, King Agrippa and…

    THE BOOK OF ACTS Lesson 55, Chapter 27 There’s something about a sea story that has captivated listeners and readers since there were ships to challenge the awesome power and mystery of the great deep, and survivors to tell their harrowing tales. People who have never been on a boat…

    THE BOOK OF ACTS Lesson 56, Chapters 27 and 28 Today we will arrive at the final chapter of the Book of Acts. Although it seems like the entire book has been mostly about Paul, the first half of Acts actually focused mostly on Peter and the Yeshua movement in…

    THE BOOK OF ACTS Lesson 57, Chapter 28 End of Study Today we bring the Book of Acts to a close. It has been a long odyssey and when we complete chapter 28 I’ll briefly review and summarize the book. When we concluded last time, Paul was in the presence…