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Lesson 44 Ch12
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Matthew’s Gospel is a Jewish account containing a number of Jewish cultural expressions that were inherently understood by Jews in that era but can be confusing to gentiles in the modern Church that is so many centuries removed. Taught by Tom Bradford.

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THE BOOK OF MATTHEW

Lesson 44, Chapter 12 Continued

While every chapter of the Book of Matthew is packed with important information for the Believer, chapter 12 is one of the meatiest of them all. This chapter also helps us to recognize something I highlight in the very first lesson on the Gospel of Matthew in that of all the Gospels, his is the most Jewish. Clearly whoever this Matthew was, He was a Jewish Believer in Yeshua that was well educated and knowledgeable in both Jewish Law and in the biblical Torah. Therefore Matthew will by instinct dwell more on things like the ongoing relevance of the Law of Moses in a Believer's life and he maintains an assumption that the reader is aware of the many nuances of Shabbat observance and is familiar with both Temple and synagogue operation and liturgy. Therefore we'll continue to spend considerable time unpacking the words of chapter 12 and revealing them in the context of 1st century Jewish society. 

Let's begin by re-reading just a small portion of Matthew. Open your Bible to Matthew chapter 12. 

RE-READ MATTHER CHAPTER 12:6 – 15

The backdrop of these verses is that Yeshua is being confronted by some Pharisees who object to Yeshua's disciples picking heads of grain in a field and eating them. They accuse His disciples of breaking Sabbath day laws at the direction of their Master. To sum up what we covered last week, the Pharisees' complaint is not that there is something wrong with the disciples' picking heads of grain from a field they don't own, and eating them. On the 6 other days of the week this would have not been prohibited. But on the 7th day Shabbat, the Pharisees considered what the disciples were doing as melakah; work. This was forbidden. 

The Pharisees didn't seem to directly confront the disciples, but rather their Master, Yeshua. This would have been rather standard for that era because it was understood that whatever practices and doctrines a flock of disciples held, it was because of their Master. Yeshua responded by telling the complainants to remember "what David did" on a particular Sabbath many centuries earlier when he and his men arrived at Nob, where the Tabernacle was operating, and asked for food. The priest there said he had none, but offered David and his men some of the week-old shewbread that had just been removed from the Sanctuary. They ate it. However according to one of the Laws of Moses, David was not permitted to do such a thing, because the shewbread was deemed by God as holy food, and thus could only be eaten by the priests. Clearly Christ saw no more wrong in it than Him allowing His disciples to pluck and eat grain on the Sabbath. 

I pointed out that while the Sabbath controversy with Jesus and His disciples entirely revolved around the matter of Sabbath, the incident with David at Nob did not. This is because in David's situation it didn't matter what day of the week it was; the shewbread was never to be eaten by laymen. Thus the common ground between these two incidents was the issues of food and of showing mercy on a Sabbath. The priest at Nob showed mercy; the Pharisees did not. 

Therefore Christ is demonstrating that the spirit of the Law (which is defined by its underlying foundational principle that we are to love God with all our hearts, minds, and strength, and that we are to love our fellow man as we love ourselves) is always to be the guiding light in determining how best to obey the Law of Moses. And the spirit of the Law reflects God's greatest quality towards humanity; mercy. 

So in verse 7 Yeshua publicly chastises the Pharisees (who considered themselves great and wise authorities on the Holy Scriptures) when He says: "If you knew what 'I want compassion rather than animal sacrifice' meant, you would not condemn the innocent". Yeshua is quoting Hosea 6:6. He is saying to the Pharisees: you read, you teach, but you don't know. Are you picking up on the fact that Yeshua is a confronter who doesn't mince words? Interestingly He likes to pick fights especially on Sabbath in order to make His points. Can you imagine a layman (which is what Jesus is in the eyes of the Pharisees) walking up to the stage of a Pastors' convention, taking the microphone, and admonishing his audience by saying: you read, you teach, but you don't know? This is of the greatest offense to these synagogue leaders who believe they are the repositories of biblical knowledge and are not to be challenged except by one of their own. 

So what did Yeshua expect the Pharisees to understand about the meaning of this Hosea quote that they apparently didn't? In Hebrew the word that is variously translated as compassion or mercy is chesed. Both English translations are correct. And both could apply to what Jesus has just taught that ought to be the reaction of the Pharisees to people who are hungry on the Sabbath. That is; compassion or mercy is to be shown to them by feeding those who are hungry no matter what day of the week it is. Sadly, much of institutional Christianity has declared that Yeshua is essentially saying that animal sacrifices are hereby abolished (along with the entirety of the Law of Moses). This is an issue of taking a biblical quote out of context and also of not knowing the Holy Scriptures and their meaning from a God's-eye view (just as the Pharisees didn't). 

God's message through His Prophet Hosea and through Yeshua is that the only reason animal sacrifices exist in the first place is because humans do wrong. If humans always did right…. and chief among doing right is displaying mercy and compassion….. then animal sacrifices wouldn't even be needed to atone for wrongdoing…. for sinning. The principle is so simple yet profound that neither institutional Judaism nor Christianity in general seems to comprehend it. It also means that if humans obeyed God and always did right by displaying mercy and compassion, the ultimate sacrifice….. Christ… wouldn't have had to suffer so severely and go to the cruel cross. 

What is also interesting about Yeshua's response are the words: "you would not condemn the innocent". Yeshua is directly saying that although the Pharisees see the disciples as guilty for picking grain, God (and Yeshua) judges them as innocent. Although the commandment to observe the Sabbath law is worthy, there is a weightier law, a greater law, for God worshipers to show mercy and compassion to our fellow man. I want to be clear here: God is not some spiritual fascist dictator who says that special circumstance doesn't matter; obey My Laws to the letter, no matter what, or suffer the consequences. Most of the Laws of Moses that we are obligated to obey will have exceptions to the rule that happen occasionally. This is why it is so irreplaceable for humans to trust Christ, and thus to gain the indwelling of the Holy Spirit, such that we have a helping and guiding source who can direct us to obey The Law from a God-perspective. For instance; if every Shabbat Christ's disciples decided they would go out and pick grain to eat, this would become sin because mercy and compassion no longer apply. They are simply trying to find a loophole in the Law to do something they want to do. Common sense says that their motive in the action of picking grain every Shabbat would be wrong. If they know ahead of time they are going to be traveling on every Shabbat and naturally needing food, they could prepare in advance and thus obey the Law of Sabbath as well as complete their mission. Clearly Christ decided to lead these disciples of His somewhere on this particular Sabbath, and they (appropriately) obeyed; but this situation was outside the norm. Just as it was outside the norm for David to journey to Nob and need food on the Sabbath, and for him to eat the Tabernacle shewbread (the only food available) that he of course knew was, according to the Law, off limits to him. Perhaps since we're not told for what purpose Yeshua had the disciples traveling on Shabbat, at least one reason was precisely for Christ to have an opportunity to teach about the true intention of the Sabbath law and how to properly observe it in all its fullest divine meaning. 

The next verse has led to as much false Church doctrine as did the previous. Yeshua says: "For the Son of Man is Lord of the Sabbath". The most widely accepted interpretation and application of this verse is: 'Since Jesus is the new Lord of the Sabbath, He can remake it to mean anything He wants to. And He has just essentially said that the old rules no longer apply'. Let's examine this closely. When Yeshua yet again refers to Himself by the favored title "the Son of Man", He is saying that He is divine. As I've shown you, this can only be referring to Daniel 7's Son of Man. Therefore, Yeshua is claiming He has God-given authority. 

Interestingly, we find these same words in the Gospel of Mark (Mark 2:28) but there are also some additional words in Mark that precede it. In Mark 2:27 we read:

CJB Mark 2:27 Then he said to them, "Shabbat was made for mankind, not mankind for Shabbat; 

These words are sometimes used within Christianity to validate a doctrine that Yeshua can completely redefine Shabbat; even doing away with it. Of the various interpretations of Christ's words that we find within commentaries and among denominations, I'd like to offer this thought instead. When we go back to the Creation story in Genesis, we see that God created Adam… humankind… on the 6th day. The following day (the 7th day) God ceased His creative activities and ordained the day as the Sabbath. Now please listen carefully: the Sabbath had in the past, and has in the present, and never will in the future possess meaning unless mankind exists to observe and obey it. Sabbath was not given to animals as an instinct written in their DNA. Sabbath was also not a God-given irresistible instinct within humans. Sabbath is a divine instruction, a Law, that comes with a moral choice: do it or don't do it. Doing it is obedience and it comes with a blessing; not doing it is disobedience and it comes with a consequence. It is true that humans are instructed to give their work animals a rest on Shabbat; but that is something humans are responsible to do and something that humans must direct. 

CJB Deuteronomy 5:12-14 12 "'Observe the day of Shabbat, to set it apart as holy, as ADONAI your God ordered you to do. 13 You have six days to labor and do all your work, 14 but the seventh day is a Shabbat for ADONAI your God. On it you are not to do any kind of work- not you, your son or your daughter, not your male or female slave, not your ox, your donkey or any of your other livestock, and not the foreigner staying with you inside the gates to your property- so that your male and female servants can rest just as you do. 

We are told by God to impose a day of rest upon work animals in the same way humans must impose days of work upon those same animals as needed. Even so, the rest that is given to work animals was ordained because if work animals are working, necessarily a human has to be working as well (work animals don't just do their work all by themselves). So Shabbat revolves around mankind. Therefore what Yeshua says in verse 8 is more proverb than instruction. He is making a point…. an instructional reminder… about the reason for the existence of Shabbat: who it is for, why it exists, and that it is all about humanity. 

This is such an important point that I want to take this line of reasoning a bit further. If mankind didn't exist, and only the Universe and God existed, then there is no point to having a Sabbath. Here's another way to think about it.  Why would God create a nearly infinite Universe if He also did not create sentient beings to observe it? As amazing as the Universe is, without intelligent life it is just there… existing… but for what possible purpose? Without humans to observe it and wonder in awe at it and (most importantly) give God the glory for making it, then it is a useless mass of objects, cosmic clouds, energy, and gases. Applying this to Shabbat, then it is self-evident and a profound truism that (as Jesus said) the Sabbath was made for the sake of man and not man for the sake of Sabbath. From a merely logical perspective, if man was made for the Sabbath, then Sabbath would necessarily have been created first; and afterward man to serve it. So this is not such a mysterious or difficult statement of Yeshua to understand after all. 

As for the direct connection of this line of thought to Yeshua's confrontation with the Pharisees, He's telling them that because they read, they teach, but they don't know, they have reversed the entire meaning of Shabbat. Because of the series of burdensome, non-biblical manmade rules and traditions about Sabbath, which the Pharisees have established or modified and laid it upon the backs of the Jewish people, they have made humans as though slaves to the Sabbath. They have declared that God only made humans in order to serve the Sabbath. That is not only illogical, it is a perversion of the mercy of God and of the divine purpose for a designated weekly day of rest and ceasing for the benefit of mankind.  

Thus when we read Yeshua's words from this perspective, and also read it in Mark, it becomes clearer. 

CJB Mark 2:27-28 27 Then he said to them, "Shabbat was made for mankind, not mankind for Shabbat; 28 So the Son of Man is Lord even of Shabbat." 

The understanding is that because of the proverbial truth that Shabbat indeed was made for humans, and not that humans were created in order to serve the Sabbath, then the divine Yeshua is the Lord of the Shabbat because He represents the rest it provides for humanity. Yeshua is the very embodiment of Sabbath rest. 

Verse 9 ends the grain field confrontation with the Pharisees. Jesus and His disciples leave the field and go into a synagogue. Actually it says that Yeshua went into their synagogue. So the synagogue Yeshua went into was the one that some or all of these disciples of the grain field incident attended, or perhaps Matthew is speaking about the synagogue these particular Pharisees attended. When Jesus arrived, there was a man inside the synagogue who had a shriveled hand; there were, of course, some Pharisees as well that wanted to test Him. Was this the same group of Pharisees that He had been disputing with? Hard to tell, but I think so since they kept up the same line of question about what is permissible on Shabbat. So they turn and ask Christ if it is lawful to heal on the Sabbath (in reference to the man with the shriveled hand).  Remember the context: as of this point in His earthly ministry Jesus is perceived by the Jewish public as a Holy Man; a Tzadik whose primary ability is to heal the sick and lame. He has done little to dispel that notion even though His regular Son of Man references to Himself are the strongest of implications that He is divine for those who have the ears to hear. 

We must notice that like with David wanting food on the Sabbath, this man with the withered hand did not have a life threatening situation that required immediate attention. So this right away tells us that again Christ is going to foment a confrontation with the Pharisees in order to make an instructional point. But the Pharisees know what they're doing. Pharisees didn't necessarily think healing on Shabbat was unlawful; the issue for them was the seriousness of the condition of the patient. In Mishna Yoma 8:6 we read:

"A case of risk of loss of life supersedes the Sabbath Law".  

The goal of the Pharisees was to entrap Christ. As was typical of Yeshua, He answered their question with a question of His own, and then proceeds to provide the answer to His question. So in response He asks the Pharisees that if a sheep (a farm animal) were to fall into a pit on a Shabbat, would the sheep's owner work to the take the sheep out? This, to us, is a rhetorical question because the common sense answer would seem to be: "Yes, of course". However as with the issue of healing on a Sabbath, whether to remove a farm animal that had fallen into a pit on Sabbath was not of consensus opinion among the Jews. The Essenes and the author of the Book of Jubilees would have said: "one should do neither". One should not heal (no matter how dire the situation), and one should not remove a farm animal from a pit (even if the animal was going to suffer or die). If we can apply the thoughts of the Mishna to Yeshua's day, then very likely the most accepted answer among the Pharisees as to whether Yeshua was permitted to use His Holy Man gifts to heal the man with the withered hand was "no" because the man's life was not in danger.  And the same logic would also apply to the farm animal in the pit. If the animal wasn't gravely injured, then it probably should be left there. So while we might say that it is only logical and merciful to take the animal out of the pit, the people Yeshua was debating with would not have agreed. Yeshua is intentionally provoking the Pharisees and openly challenging their doctrines. 

There is one other aspect regarding Yeshua's attitude regarding the value of farm animals: He was from the Galilee. The Galilee was the breadbasket of the Holy Land, and the bulk of the people living there were poor farmers and herders. These people lived a simpler life than their Jewish brothers in Judea, and had less interest in long winded theological debates and the tiny nuances of doctrines and traditions. Of course a Galilean would take a farm animal out of a pit on Sabbath; both for the sake of mercy on the animal and because it was valuable and he couldn't afford to lose it. 

So, reasons Christ, if you agree a sheep should be rescued from a pit on the Sabbath (something He believes ought to be agreed to), regardless of its condition or the danger it may or may not be in, then because a human life has such greater value than a farm animal, healing a human ought to occur on the Shabbat. What is permitted on the Sabbath is to do good, says Jesus. Here's a note to the wise: "to do good" does NOT mean to do whatever your own heart or emotions tell you to do. "To do good" always means to do God's will; to do what is righteous. This statement "to do good" is similar in nature to the one He pronounced earlier (recorded in Mark) that the Sabbath was made for man, not man for the Sabbath. That is, it is proverb. A proverb is a statement of general truth. It's not a strict rule or a law, or something that has no exceptions. He is also once again using the standard Rabbinical debate and Scriptural interpretation method of Kal V'homer: light versus heavy. When two or more laws seem to collide in a particular situation, how does one choose what to do? So it comes down to what the weightier matter of The Law dictates. Once again Jesus puts compassion and mercy (in the form of healing, or even rescuing a trapped animal) as weightier… it is of a higher righteousness… than following the letter of Sabbath Law that one should do no labor (or more in tune with the real issue Yeshua is contending with… Jewish Law and tradition about the matter). So Yeshua tells the man to hold out his disabled hand, he does, and instantly it is healed. 

What is the reaction of the Pharisees to Jesus healing this man on Shabbat? Verse 14 says that they determined to do away with Him. Why? Because He made some claim about Himself that they couldn't tolerate? Did they disagree with Him over Jewish tradition regarding Sabbath observance? Or was it because He showed them up, and they couldn't have some Galilean riff-raff… even if He was a demonstrated miracle healer… threaten their authority? Either way, the matter of Jesus being the divine Messiah never enters the discussion because at this point Christ has not said He is, and no one seems to suspect He is. Simply put: this was a personal matter. He had publicly offended the wrong people and done it more than once. Christ sensed the danger and immediately left the area. 

Let's read more of Matthew 12.

RE-READ MATTHEW 12:15 – 29

The first several of the verses we have just read have to do with Yeshua's status as a servant. We are told that Yeshua left the area of the Sabbath controversy at the grain field, but was followed by large crowds. The people who formed the crowds were Jews looking for this Jewish Tzadik to heal them; and that He did… all of them. Those words are really of a summary of Jesus's ministry to this point. I've mentioned before, but in order that we don't lose the overall flow of what is happening thus far in Matthew, the attraction to Jesus has been 2 things: first and foremost His miraculous ability to heal physical infirmities and to exorcise demonic possessions. Secondly, people followed Him to seek His wisdom. The second matter, alone, put Jesus into direct competition with the Pharisees and Scribes. 

He healed all who came to Him but also warned them not to make Him known. I don't think the meaning of this is all that difficult. It is that He already knew the Pharisees were plotting His demise; that is why He abruptly left the area. He of course didn't want to be found; He didn't want His location or itinerary known. So He told people not to say anything about Him. 

Verse 17 is a statement by Matthew the Gospel writer in order to explain all that Christ had been doing and saying. He then goes on to quote from Isaiah 42:1 – 4.  This is a loose quote, and not an exact one. From Isaiah 42 through Isaiah 53 we have the "Suffering Servant" chapters. If we had the time it would prosper us to study those 12 chapters. However as regards the Suffering Servant matter, it must be noted that in the Book of Isaiah at first the Suffering Servant is definitely the sovereign nation of Israel. At other times it represents the people of Israel. And at still other times it can only be referring to an individual; a single person. And that person… that one particular Suffering Servant… is the Messiah. As David Stern rightly points out, this progression of the meaning of the Suffering Servant in Isaiah reveals the close association of Messiah Yeshua not only to the land and nation of Israel, but also to the Jewish people. I would take it one step further and say that it shows that Christ is the epitome, the ideal, of a perfect Israel. He represents all that Israel was meant to be, but had never become because they were and are, just as is the rest of humanity, too fleshly, disobedient and corrupt to attain the lofty goals set out for them through the Patriarchs Abraham, Isaac, and Jacob, and by the Covenant of Moses.  

Let's discuss these few verses from Isaiah that Matthew quotes. The quote opens with: "Here is My servant…" When we look at the Hebrew the word translated to servant in English it is eved or ebed (same word, just pronounced slightly different). It means slave or servant. In the Greek of the New Testament (pais) it means the same. It is not a negative term as we think of the term "slave" or "servant" in the modern West; rather it simply means a person who serves (and most often, it is voluntary servitude). So in the case of Yeshua as the Father's servant, it is that Yeshua voluntarily serves the Father's will, according to the Father's purposes and plans, and not His own. Yeshua sits in a divine hierarchy below the Father. The terms slave and servant cannot be taken in any other light. I have previously asked you to see Jesus in terms of an agent; an earthly representative of the Father. Christ carries the authority of the Father, but He is not fully equal in rank, and He carries only the range of authority (although it is very wide) that He is given. No one gives the Father His authority; no one sets boundaries or limits on the Father. Authority is inherent in Him as the Creator and author of all things. 

So in this passage from Isaiah it is God the Father who characterizes Yeshua as His servant whom He has chosen. And it is also that all the healing activities Yeshua has been doing are viewed by Matthew as a fulfillment of Isaiah's prophecies. When we look back to Matthew chapter 3, we find that when John immerses Yeshua the heavens open and God thunders: "This is my Son, whom I love; I am well pleased with Him". So while those words are not identical with Isaiah 42, the sentiment is the same. However in Matthew 12 we get the revelation that the "Suffering Servant" is also to be identified as God's own Son. There is no doubt that to Matthew, Isaiah 42 verse 1, which was made some 700 years before the birth of Christ, is at last fulfilled in the announcement of Matthew 3:17. 

Next we read that "I (God) will put my Spirit on Him". Back to Matthew 3 we read: "At that moment Heaven was opened, he (John) saw the Spirit of God coming down upon Him (Jesus) like a dove". More direct fulfillment of Isaiah, even down to the detail of the Spirit "on" Him….not "in" Him….. is spoken. We could spend an entire lesson talking about the nuances of the Holy Spirit being upon someone as opposed to being in someone. However in this case, since Yeshua is seen as the repository of the Holy Spirit on earth during His ministry, perhaps it is less a matter of precisely where the Holy Spirit resides (upon Christ like with a garment, or in Him as if He were a container) and rather it is about how and when it came to Him in the first place. It could also be that an exact literal fulfillment of Isaiah (I will put my Spirit on Him) was manifested with the image of the dove descending upon Yeshua, for the sake of God's worshipers in order that they (and we) might positively identify God's Son and our Messiah as Yeshua of Nazareth. 

After God putting His Spirit upon Yeshua, the next words in Isaiah are that He (this Suffering Servant) will announce justice to the Gentiles. I want to begin with the final word of this phrase: gentiles. In Hebrew the word is goyim. It indeed can be properly translated either as gentiles or as nations. If one understand the biblical meaning of the term "nations" it makes translation of goyim more clear about how it should be used in various verses. 

After the advent of Abraham and his pledge of allegiance to Yehoveh, the world became divided into two groups: Hebrews and non-Hebrews. Non-Hebrews are called gentiles. However once this division of humanity occurred, then the reality became that all nations on Earth consisted solely of gentiles (except for Israel…which did not yet exist until the advent of Jacob). Thus in Bible-speak a nation is automatically a gentile nation unless that nation is specifically Israel. So the Hebrew word goyim now means a sovereign nation of gentiles, or a group of gentiles in general. To me, the context of the Isaiah quote demands that the word is "nations". That is, the Suffering Servant will announce justice to the nations. 

What is this justice that He will announce? The Hebrew word for justice is mishpat; the word has a deep meaning that we don't have the time to thoroughly explore today. I go into great depth on the subject in a number of lessons on the Book of Exodus, so you can go to the TorahClass.com website, enter the word mishpat in the Search Box, and do some study on your own. What we need to understand for today is that there is mankind's type of mishpat (justice), and there is God's type of mishpat (justice) and they are not the same (although they should be, and in the Millennial Kingdom it will be). Mishpat runs closer to what we might call a judicial ruling… a verdict. And the verdict is that all of mankind is guilty of sinning, and of offending God, and so faces the death penalty for it. However God has provided for redemption; a means for not facing the death penalty. And here in Isaiah 42 we find that justice in the form of redemption is not only offered to Israel, it is for all nations… all gentile nations plus Israel. And the person who will announce that this type of justice has arrived is the Suffering Servant… God's Son… the Messiah, Yeshua. This person is God's agent for redemption, to all who will accept Him.

Next we see that it is prophesied that this person will not fight or shout. This means that He is not coming to form an army and free Israel from some kind of national oppression, nor is He coming to gain a reputation for Himself. Thus no one will hear Him on the streets. That is, He will not be standing on a soapbox yelling: "The End is Near". He will do His work (mostly) quietly, gently, and with the common folks. Only when He is confronted by the opposition leadership that is leading His people astray (Pharisees, Scribes, and later Temple Priests) do we see Him holding His ground and instructing them in their wrong doctrines. 

This gentle and meek quality of Jesus is what is meant by "He will not snap off a broken reed or snuff out a smoldering wick". That is, He is coming to heal broken people; even those whose faith is nearly gone (the smoldering wicks). The Suffering Servant is not coming to deliver them to the grave in condemnation, but rather to revitalize them… to save them. 

But then a very important word follows that statement… until. That is, for the time being He won't condemn the barely spiritually alive person. But in time, He will. When is that time? It is when He has brought justice (mishpat) through to victory. That is, it is God's justice to bring redemption to the guilty; and Jesus is God's agent to perform that task. And once He has done that, then the guilty (the broken reeds and smoldering wicks) will indeed be sent to their graves… their spiritual graves… if they refuse to reach out to Him. Please hear me: Christ has already brought God's justice to the world. It is done. What is left for Him to do is to snap off those broken reeds and to snuff out those smoldering wicks. This will happen with His second advent when He comes to punish and not to heal. 

Again to end the quote from Isaiah we read something about non-Hebrews (today we would say, non-Jews). "In Him the gentiles will put their hope". Here we should take the term gentiles (goyim) more as meaning gentile people rather than gentile nations, because it is individuals that put our hope for redemption in Christ.  

Since the next activity of Christ will be to return and lead an army of Believers in a real, literal, physical battle for planet Earth, then in the time between His ascending to Heaven back in the 1st century, to today in the 21st century, the job of healing those broken reeds and smoldering wicks has fallen to us; He has commanded it.

CJB Matthew 28:19-20 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age." 

It is up to us as His followers, Jew and gentile Believers in Yeshua and worshipers of the God of Israel, to take the Good News of God's justice… His redemption… to the inhabitants of this world. But this news must be told in truth, not in pagan inspired doctrines that have crept into our faith. Otherwise, we preach a false Messiah, and not the true One. 

We'll continue in Matthew 12 next week.

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    THE BOOK OF MATTHEW Lesson 9, Chapter 4 As we work our way through the Gospel of Matthew and discover so many important details buried in the text, and also discover those present in Christian traditions and just as importantly in the ancient Jewish traditions, we are regularly going to…

    THE BOOK OF MATTHEW Lesson 10, Chapter 4 Continued The Early Church Father Chrysostom said this about the temptations of Christ: "The devil begins with the temptation to indulge the belly. By this same means he cast out the first man, and by this means many are still cast down."  In…

    THE BOOK OF MATTHEW Lesson 11, Chapters 4 and 5 Our previous lesson in Matthew chapter 4 left off at a time when Christ was gathering His first disciples. Teachers and Holy Men gathering disciples was nothing new; in fact John's Gospel says that Andrew was John the Baptist's disciple…

    THE BOOK OF MATTHEW Lesson 12, Chapter 5 The Sermon on the Mount will be our topic for the next few weeks as it takes up Matthew chapters 5, 6, and 7. I think I can say without much objection that the Sermon on the Mount represents the most consequential…

    THE BOOK OF MATTHEW Lesson 13, Chapter 5 Continued The richness and depth of instruction contained in the Sermon on the Mount is so breathtaking and yet foundational to the life of a Believer in the Father and in Messiah Yeshua, that after much time studying and researching it, I…

    THE BOOK OF MATTHEW Lesson 14, Chapter 5 Continued 2 We have now completed studying 7 of the Beatitudes. It is usually said that there are 8 of them, but some Bible commentators say there are 9, and others say 10. My position is that the separating away of the…

    THE BOOK OF MATTHEW Lesson 15, Chapter 5 Continued 3 I want to begin by acknowledging that we've spent the better part of 3 lessons covering only the first 16 verses of Matthew chapter 5; I know this is a very slow pace. I'm afraid that it is not likely…

    THE BOOK OF MATTHEW Lesson 16, Chapter 5 Continued 4 Today we continue our careful and deliberate study in Matthew chapter 5, the Sermon on the Mount. Last week we spent our entire time together on the pivotal verses 17 – 20 because these form the basis and the backstop…

    THE BOOK OF MATTHEW Lesson 17, Chapter 5 Continued 5 We've been in Matthew chapter 5 long enough that a reminder of the setting and background for the Sermon on the Mount is in order.  The setting is the Galilee. It is the serene rural agricultural and shepherding center of…

    THE BOOK OF MATTHEW Lesson 18, Chapter 5 Conclusion Despite the happy fiction that in Yeshua's day the Jewish people practiced a religion that was rather pure and Torah driven, in reality what they practiced was a religion based mostly on Tradition. Naturally the Jews were not a monolithic culture;…

    THE BOOK OF MATTHEW Lesson 19, Chapter 6 Our duty, and our hope, as followers of the Messiah Yeshua is to place our feet into His footprints. The Sermon on the Mount is showing us the way. Matthew recognizes how crucial Yeshua's speech is and so takes 3 full chapters…

    THE BOOK OF MATTHEW Lesson 20, Chapter 6 Continued We'll continue in Matthew chapter 6 directing our focus upon the Lord's Prayer of verses 9 – 13. Leading up to this prayer example that Christ presented to those listening to His Sermon on the Mount, He gave His listeners a…

    THE BOOK OF MATTHEW Lesson 21, Chapter 6 Continued 2 As we continue today in the Lord's Prayer, we'll begin at verse 13. Verses 11, 12, and 13 are sometimes called the "we petitions". This is because of the use of the plural "us" to begin each of these verses.…

    THE BOOK OF MATTHEW Lesson 22, Chapter 6 Continued 3 We ended last week by discussing Matthew 6 verse 19. Beginning with this verse and on into the first part of chapter 7 Yeshua deals with an array of matters that in modern vocabulary we would probably label as "social…

    THE BOOK OF MATTHEW Lesson 23, Chapter 7 We have now completed 2 of the 3 chapters that Matthew devoted to Yeshua's Sermon on the Mount. Every now and then it is probably profitable to remind you that Matthew did not write in chapters; ending one and beginning another. Rather…

    THE BOOK OF MATTHEW Lesson 24, Chapter 7 Continued As we continue in Matthew chapter 7, we will review what we covered in the prior lesson. Let's begin by opening our Bibles and reading the opening verses.  RE-READ MATTHEW 7:1 – 6 Around a century ago, Thomas Walter Manson, a…

    THE BOOK OF MATTHEW Lesson 25, Chapter 7 Continued 2 Matthew chapter 7 concludes the Sermon on the Mount that began in chapter 5. I'm hoping that by this point a better understanding is being gained about the context and intent of Yeshua's long speech; a context that has been…

    THE BOOK OF MATTHEW Lesson 26, Chapter 7 Continued 3 In our previous lesson in Matthew chapter 7, Christ continues His Sermon on the Mount by making this unnerving statement in verses 22 and 23. CJB Matthew 7:22-23 22 On that Day, many will say to me, 'Lord, Lord! Didn't we…

    THE BOOK OF MATTHEW Lesson 27, Chapter 7 and 8 We'll conclude Yeshua's Sermon on the Mount today, which we have spent 17 lessons studying because of its incomparable value, and we'll also open the door into Matthew chapter 8. But first let's take a look back on the all-important…

    THE BOOK OF MATTHEW Lesson 28, Chapter 8 Continued As we delve deeper and deeper into Matthew's Gospel, to this point we have found three elements to be always present and repetitive; therefore it is crucial for us to notice them and to understand that Matthew has constructed his Gospel…

    THE BOOK OF MATTHEW Lesson 29, Chapter 8 Continued 2 We took another extensive detour last week in our continuing study of Matthew Chapter 8 to explore some of the Early Church Fathers in order to trace their viewpoint on the all-important matter of Believers in Christ having an obligation…

    THE BOOK OF MATTHEW Lesson 30, Chapter 8 and 9 We are in the midst of several miracle stories of Jesus. The first involved cleansing a man who had Tzara'at. The second was healing a house slave of his infirmities (at the request of a Roman army officer), without Christ even…

    THE BOOK OF MATTHEW Lesson 31, Chapter 9 We're going to spend a little more time today with the story that opens Matthew 9; that of the paralytic man who was brought to Christ so that he might be healed. Let's begin by re-reading verses 1 – 7. RE-READ MATTHEW…

    THE BOOK OF MATTHEW Lesson 32, Chapter 9 Continued The subject that we'll focus on to begin today's lesson is a dispute between John the Baptist's disciples and Yeshua's disciples, ostensibly over the subject of fasting; this is what Matthew 9:14 – 17 revolves around. We'll go forward today in…

    THE BOOK OF MATTHEW Lesson 33, Chapter 9 Continued 2 As we continue in Matthew chapter 9, we left off last time with verse 27 that says: CJB Matthew 9:27 27 As Yeshua went on from there, two blind men began following him, shouting, "Son of David! Take pity on…

    THE BOOK OF MATTHEW Lesson 34, Chapter 9 and 10 We'll conclude Matthew chapter 9 today and get into Matthew chapter 10.  What we've been reading in chapter 9 has all been occurring on the shores of the Sea of Galilee; largely in Yeshua's new hometown of Capernaum, itself a…

    THE BOOK OF MATTHEW Lesson 35, Chapter 10 Miracles are at the foundation of biblical faith. It begins with Creation itself as a miracle. After all, how does a Universe that never before existed have a definite beginning? Yet beyond simply declaring something a "miracle", we tend not to think…

    THE BOOK OF MATTHEW Lesson 36, Chapter 10 Continued As we continue today in our study of Matthew chapter 10 there's a couple of important context items to keep in mind. First, Matthew lived and wrote well after the events he is speaking about. He was not the Matthew (also…

    THE BOOK OF MATTHEW Lesson 37, Chapter 10 Continued 2 The topic of what Christ signified when He called Himself "the Son of Man" is how we ended our last lesson. In the Torah Class study of the Book of Daniel, lessons 20 and 21, I spent extensive time explaining…

    THE BOOK OF MATTHEW Lesson 38, Chapter 10 and 11 Of the several passages in Matthew chapter 10 that we studied last week, verses 26 – 31 dealt with fear, death, and the problem of evil. In context it had primarily to do with what Yeshua's 12 Disciples might face…

    THE BOOK OF MATTHEW Lesson 39, Chapter 11 From the panoramic view perhaps one of the main take-aways from all 4 Gospel accounts is that Yeshua was misunderstood by His own Jewish countrymen; and surprisingly by those one might think would have understood Him best. Since it is various individuals…

    THE BOOK OF MATTHEW Lesson 40, Chapter 11 Continued Perhaps one of the more important, yet difficult to capture, statements made by Christ is found in Matthew 11:11 – 15. Another comes at the end of the chapter that we'll get to later. We're going to get pretty detailed and…

    THE BOOK OF MATTHEW Lesson 41, Chapter 11 Continued 2 Before we continue in Matthew chapter 11, let's back-up a wee bit and reset the context. The first 19 verses of this chapter were about John the Baptist in relation to his connection with Christ. First, he was the foretold…

    THE BOOK OF MATTHEW Lesson 42, Chapter 11 and 12 We wrapped up the prior lesson with a message of awareness to a sad but dangerous reality within Christianity in modern times, in which not only is it acceptable within the academic branch of the Church for agnostics or even…

    THE BOOK OF MATTHEW Lesson 43, Chapter 12 We closed last week with discussing the establishment, purpose and ongoing relevance of the Sabbath. This stems from the opening verse of Matthew 12. CJB Matthew 12:1 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry,…

    THE BOOK OF MATTHEW Lesson 44, Chapter 12 Continued While every chapter of the Book of Matthew is packed with important information for the Believer, chapter 12 is one of the meatiest of them all. This chapter also helps us to recognize something I highlight in the very first lesson…

    THE BOOK OF MATTHEW Lesson 45, Chapter 12 Continued 2 Of the several things Matthew continues to underscore in his Gospel, here in chapter 12 we seen this growing contrast… an unfriendly polarization, if you would… between Christ and the leaders of the Synagogue. As we read let's always remember…

    THE BOOK OF MATTHEW Lesson 46, Chapter 12 Continued 3 Last week in Matthew chapter 12 we left off with the thorny issue of what blasphemy of the Holy Spirit amounts to. And the reason that is important is because even Christ's death on the Cross can't atone for it.…

    THE BOOK OF MATTHEW Lesson 47, Chapter 13 Matthew chapter 13 begins this way: CJB Matthew 13:1 That same day, Yeshua went out of the house and sat down by the lake; 2 but such a large crowd gathered around him that he got into a boat and sat there while…

    THE BOOK OF MATTHEW Lesson 48, Chapter 13 Continued We began last week's lesson with a somewhat long dissertation about the true nature of parables because in Matthew's Gospel, chapter 13 is where Christ's use of parables begins in earnest. I'll briefly review.  One of the most important elements of…

    THE BOOK OF MATTHEW Lesson 49, Chapter 13 Continued 2 Do you want to understand what the Kingdom of Heaven is like? Assuming you are Believers in the God of Israel and His Son, Yeshua, then little is more important in our faith journey than to pursue this understanding. In…

    THE BOOK OF MATTHEW Lesson 50, Chapter 13 Conclusion "Communion with God by means of prayer, through the removal of all intruding elements between man and his Maker, and through the implicit acceptance of God's unity, as well as an unconditional surrender of mind and heart to His holy will,…

    THE BOOK OF MATTHEW Lesson 51, Chapter 14 The first dozen verses of Matthew chapter 14 bring us back to the subject of John the Immerser; more specifically it tells us of his death. That he was in prison was already established back in chapter 11. Now chapter 14 begins…

    THE BOOK OF MATTHEW Lesson 52, Chapter 14 Continued Keep your Bibles open and handy as we're going to do much reading today.  The beginning of Matthew chapter 14 was covered in the previous lesson. It is the story of the execution of John the Baptist. The request for his…

    THE BOOK OF MATTHEW Lesson 53, Chapter 15 Today we start Matthew chapter 15. The first 20 verses represent perhaps one of the most controversial segments of any Gospel account. There is a parallel account of this same incident in Mark 7. We'll look it at as well because it…

    THE BOOK OF MATTHEW Lesson 54, Chapter 15 Continued We'll continue this week in Matthew 15, one of the more challenging (and therefore controversial) chapters in the New Testament. At the same it is one of the most inspirational, instructional, and therefore among the most important for Believers to get…

    THE BOOK OF MATTHEW Lesson 55, Chapter 15 Conclusion Before we continue in Matthew 15 today there's a couple of housekeeping issues I would like to get out of the way because I am regularly asked about it and enjoy the opportunity to offer an explanation. The first is my…

    THE BOOK OF MATTHEW Lesson 56, Chapter 16 Who is Yeshua? What is Yeshua? This is a question that has yet to be fully answered to this point in Matthew, and even though most 21st century Christians think it is an answered and settled matter in The Church, it is far from…

    THE BOOK OF MATTHEW Lesson 57, Chapter 16 Continued I began the previous lesson with the rhetorical questions: who is Yeshua? What is Yeshua? It is such a complex issue that as we go through this chapter I'll continue to weave-in some needed background about the historical Jesus so that…

    THE BOOK OF MATTHEW Lesson 58, Chapter 16 Continued 2 We will continue to carefully work our way through Matthew in this chapter that is nearly a Gospel within a Gospel. Some of the more elite Bible scholars of the past make chapter 16 of Matthew among their most extensive…

    THE BOOK OF MATTHEW Lesson 59, Chapter 16 and 17 Last week in our study of Matthew chapter 16 we ended with an important topic Yeshua raised beginning in verse 24, which is the high cost of being His disciple. Let's immediately go to our Bibles and read from verse…

    THE BOOK OF MATTHEW Lesson 60, Chapter 17 We opened Matthew chapter 17 last week, which begins with one of the landmark occurrences within Yeshua's short ministry on earth: The Transfiguration. I promised that we'd try to untangle the meaning of it and we'll do that shortly. This is going…

    THE BOOK OF MATTHEW Lesson 61, Chapter 17 Continued Last week we concluded our study of the opening portion of Matthew chapter 17 that focused on The Transfiguration. Truly this nearly unfathomable event of an epiphany of Moses, Elijah, and Jesus together is one of the most mysterious in the…

    THE BOOK OF MATTHEW Lesson 62, Chapter 17 and 18 Last week we began to delve into the interesting story that ends Matthew chapter 17 about a certain tax collector coming to Capernaum where Yeshua was residing with Peter, and the tax collector asks the question " doesn't your Master…

    THE BOOK OF MATTHEW Lesson 63, Chapter 18 We began chapter 18 last week and immediately the topic became humility. It is that humility is to be perhaps the chief virtue for anyone hoping to enter the Kingdom of Heaven. Verses 1 – 14 are essentially an examination of Godly…

    THE BOOK OF MATTHEW Lesson 64, Chapter 18 Conclusion We began to study Matthew 18:15 – 20 last week and shortly we'll re-read that section. Before we do that we need to set the context. This is necessarily going to involve some amount of sermonizing to go along with the…

    THE BOOK OF MATTHEW Lesson 65, Chapter 19 We begin chapter 19 of Matthew's Gospel today, and it begins with a bang. Immediately some dicey subjects arise; dicey for the 1st-century Jewish community and they remain problematic for God worshippers to this day. The subjects are divorce, monogamy, and celibacy.…

    THE BOOK OF MATTHEW Lesson 66, Chapter 19 Continued Marriage, divorce, polygamy versus monogamy, and celibacy… these were all important issues in Yeshua's time, and remain so in the modern era. While polygamy in the Western developed world is found only in smallish and offbeat remnants of our societies and…

    THE BOOK OF MATTHEW Lesson 67, Chapters 19 and 20 In Matthew chapter 19 we find the story of the rich man who asked Yeshua how he could obtain eternal life. We find this same story in Mark and Luke as well, with only minor differences. Let's re-read it. RE-READ…

    THE BOOK OF MATTHEW Lesson 68, Chapter 20 We began Matthew 20 last week and dealt with the Parable of the Fair Farmer who paid the same amount of money to workers that had labored from dawn to dusk equally as workers that had worked perhaps no more than an…

    THE BOOK OF MATTHEW Lesson 69, Chapter 21 The first 20 chapters of Matthew have set the stage for what we'll encounter beginning in chapter 21. Those chapters could almost be set apart and in summation titled "How We Got Here From There".  Thus far we have learned much about…

    THE BOOK OF MATTHEW Lesson 70, Chapter 21 Continued As we opened Matthew chapter 21 last week we read about what Christianity calls the Triumphal Entry. In this short but revealing action in Yeshua's life and mission, He enters Jerusalem riding upon a donkey, accompanied with the donkey's foal. This…

    THE BOOK OF MATTHEW Lesson 71, Chapter 21 Continued 2 In Matthew chapter 21 Yeshua's journey to the cross is gaining speed as the proverbial snowball rolling down a steep hill. We find Him having now arrived at the place of His foretold and impending death: Jerusalem. In many ways…

    THE BOOK OF MATTHEW Lesson 72, Chapter 22 Today we open Matthew chapter 22. It begins with quite a long Parable. Unlike some of the other metaphorical and symbolic illustrations that Jesus has been using to instruct and to reply, this is a true Parable in the Hebrew literary sense…

    THE BOOK OF MATTHEW Lesson 73, Chapter 22 Continued Matthew chapter 22 records a series of hard-hitting verbal reprimands and instruction that Jesus had with some representatives of the Temple organization and others from the Synagogue organization. Generally speaking, these two organizations were populated and led by members of two…

    THE BOOK OF MATTHEW Lesson 74, Chapter 22 Continued 2 When we follow Yeshua's career on earth and especially His Wisdom teachings, we find that just as in the manner our teachers taught us in elementary, High School and college, over time He built-up knowledge in His followers by starting…

    THE BOOK OF MATTHEW Lesson 75, Chapter 23 In opening Matthew 23, if I were to give it a title, it would be "Exposing the Hypocrisy of the Leadership". It is an interesting reality that as a person gets older and knows that death is not far off, or at…

    THE BOOK OF MATTHEW Lesson 76, Chapter 23 Continued Our study of Matthew 23 continues today, but bear with me before we re-open it's inspired pages. Early in the Book of Genesis we learned of a fundamental governing dynamic of God: He divides, elects, and separates. One of the most…

    THE BOOK OF MATTHEW Lesson 77, Chapter 23 Continued 2 Because I had the great privilege of being raised in a Christian household from my earliest age, my family and I spent every Sunday in Church. Child Psychologists and most parents (especially moms) can verify that even when a child…

    THE BOOK OF MATTHEW Lesson 78, Chapter 23 Conclusion As we inch closer and closer to Yeshua's death on the cross in Matthew's Gospel, there's so much context and background and many subjects that we encounter that are in need of explanation and fleshing out that at times we're going…

    THE BOOK OF MATTHEW Lesson 79, Chapter 24 Before we dive into Matthew chapter 24, I think it is best to first offer you an exposition and summary of not only what we have learned thus far in Matthew about the crucial role that Jesus plays in Redemption History, but…

    THE BOOK OF MATTHEW Lesson 80, Chapter 24 Continued Last week I installed a framework for us to try to better comprehend not only what we have learned thus far in the Gospels about Yeshua's role in Redemption History, but also about the several stages of it. And that beginning…

    THE BOOK OF MATTHEW Lesson 81, Chapter 24 Continued 2 The Gospel of Matthew is a delight to teach because it offers such opportunities to provide application to our modern lives, as well as to prepare us for what lay ahead. Chapters 24 and 25 form what is nearly universally…

    THE BOOK OF MATTHEW Lesson 82, Chapter 24 Continued 3 If the End Times matters to you; if where we likely stand in the timeline of Redemption History matters to you; then the study of Matthew chapter 24 and 25 are crucial to your understanding and I don't want to…

    THE BOOK OF MATTHEW Lesson 83, Chapter 24 Continued 4 For the majority of New Testament commentators, the explanation of Matthew chapter 24 is among the most (if not the most) extensive required of all the Gospels combined. The main reason is because Yeshua speaks so considerably about the future…

    THE BOOK OF MATTHEW Lesson 84, Chapter 24 Continued 5 Matthew 24:30 says: Then the sign of the Son of Man will appear in the sky, all the tribes of the Land will mourn, and they will see the Son of Man coming on the clouds of heaven with tremendous power…

    THE BOOK OF MATTHEW Lesson 85, Chapter 24 and 25 Verse 42 of Matthew chapter 24 sums up perhaps Yeshua’s most indispensable teaching about the End Times: CJB Matthew 24:42 So stay alert, because you don't know on what day your Lord will come.  Awareness, alertness, and preparedness form the recurring…

    THE BOOK OF MATTHEW Lesson 86, Chapter 25 Continued In our previous lesson we ended with delving into the fascinating and illuminating Parable of the Talents. The most common method within Christianity (and often within Messianic Judaism) to study or preach this parable is by using allegories to separate out…

    THE BOOK OF MATTHEW Lesson 87, Chapter 25 and 26 Last week the ending portion of our study was essentially a word picture of the final judgment that also goes by the name Judgment Day. This is one of those things that isn’t particularly pleasant for a Pastor or Bible…

    THE BOOK OF MATTHEW Lesson 88, Chapter 26 Last week we began what is popularly known as the Passion Narrative, which essentially dominates the remaining chapters of Matthew’s Gospel. The circumstances of leading up to Christ’s execution, burial, resurrection, and the immediate aftermath represents probably the most focused upon portion…

    THE BOOK OF MATTHEW Lesson 89, Chapter 26 Continued When we closed our study on Matthew chapter 26 last time, we had been looking at the rather strange act of the common Jewish woman in Bethany that had just poured a great deal of costly perfumed ointment on Christ’s head.…

    THE BOOK OF MATTHEW Lesson 90, Chapter 26 Continued 2 We open today with what is known as the very intriguing Last Supper. Clearly from the way in which this event is covered in all the Gospel accounts, each writer sees it as dramatically meaningful for those who love and…

    THE BOOK OF MATTHEW Lesson 91, Chapter 26 Continued 3 In our previous study of Matthew chapter 26 we took a careful look at a rather peculiar ceremony that took place at an unknown location within the city walls of Jerusalem, with Jesus and His 12 disciples in attendance. It…

    THE BOOK OF MATTHEW Lesson 92, Chapter 26 Continued 4 When we left off last time in Matthew 26, Yeshua had just been identified by Judas and betrayed to the Temple authorities. It was nighttime, a short time after the Last Supper, and so it occurred within the first few…

    THE BOOK OF MATTHEW Lesson 93, Chapter 27 Matthew chapter 26 concluded with a mixed group of Jewish religious leadership, representing both the Temple and the Synagogue authorities, gathering at night in an official capacity at the High Priest Caiaphas’s home with one purpose in mind: to find false allegations…

    THE BOOK OF MATTHEW Lesson 94, Chapter 27 Continued Verses 11 through 26 in Matthew chapter 27 have been perhaps the chief source for persistent anti-Semitism within our faith; and this has been so for as much as 1800 years. The question these verses have been alleged to deal with…

    THE BOOK OF MATTHEW Lesson 95, Chapter 27 Continued 2 As we are nearing the end of our extensive study of Matthew’s Gospel and all that has been revealed about Jesus’s life and teachings along the way, we have arrived at the epic Redemption History milestone that had it’s beginning…

    THE BOOK OF MATTHEW Lesson 96, Chapter 28 END Today, we shall conclude what amounts to a 2-year study of the Gospel of Matthew. Although there are some additional facts and events surrounding Christ’s death, resurrection is far and away the central matter of chapter 28, as it ought to…