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Lesson 52 Ch14
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He walked on water! Why will failure of faith occur with us as believers? What happens when we lose focus on Yeshua (Jesus)? The moment the disciples realized He was truly God's Son.

Matthew’s Gospel is a Jewish account containing a number of Jewish cultural expressions that were inherently understood by Jews in that era but can be confusing to gentiles in the modern Church that is so many centuries removed. Taught by Tom Bradford.

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THE BOOK OF MATTHEW

Lesson 52, Chapter 14 Continued

Keep your Bibles open and handy as we're going to do much reading today. 

The beginning of Matthew chapter 14 was covered in the previous lesson. It is the story of the execution of John the Baptist. The request for his beheading came during a lavish birthday party for Herod Antipas, at the behest of Herod's wife Herodias. The marriage of Herodias to Herod was recent, and John spoke out against it, calling it "unlawful". Or in the Jewish context of the day, the union was illicit and it broke the Law of Moses. The issue was that Herodias was actually married to Herod Antipas' brother Herod Philip. But for reasons unexplained, Antipas stole her away from his brother. Why would Herod or Herodias care what the strange commoner, John the Baptist, had to say about it? First it was because Herod pretended to be a Jew who followed the Jewish religion; neither claim was true. This false claim originated with his father, Herod the Great, when he ruled and also pretended the same things. So, for John to publicly denounce Herod as breaking the Torah regarding marriage (and indeed it did violate the Law of Moses) created an uncomfortable conundrum for Antipas, and it apparently greatly bothered and angered his wife Herodias.

All throughout Hebrew history it seems that Israel's kings…legitimate or not… regularly saw themselves as above the Law of Moses. And certainly since the King sat atop Israel's justice system as the ultimate judge and jury, he would never indict himself for wrongdoing (just think about all the wrongs David did and he never faced the Torah justice system). Herod was concerned because John the Baptist had a substantial following and thus he had influence. Herod feared an uprising; not so much that he couldn't eventually put it down, but because Rome made it the number one priority among the many appointed rulers within their empire to keep the peace. If the peace was broken, then the ruler was usually seen as at fault. 

In the end, Herodias used her lovely young daughter to entice Herod into offering her anything she wanted from him. He vowed before his birthday party guests (all dignitaries of course) that he would give this young beauty up to half his kingdom (this was an expression, not something to be taken literally) for pleasing him and his guests by performing a seductive dance.  Her mother told her to ask Antipas for John's head and not really wanting to, he obliged her because otherwise he risked losing face before his guests if he didn't. The order was given and carried out immediately.

Jesus heard about John's death through some of John's followers and He reacted by departing in a boat to somewhere secluded to have time to mourn, pray, and contemplate what this might mean for Himself. He was, after all, in the territory that Herod Antipas controlled and Herod had made a connection between John the Baptist and Jesus… although it was a rather irrational one. But the Sea of Galilee isn't all that big so a large crowd saw where Yeshua seemed to be going and followed on foot around the lake in hopes of catching up with Him so He would perform His healing miracles on them. Because there were so many, and it was getting near dark, Yeshua's disciples (who were late arrivals to the gathering) said that the crowd should be dispersed so they could go to some local villages to purchase food for their evening meal. Yeshua told them no; the disciples were to feed them.

The disciples were astonished at this command since about 10,000 men, women and children were present and the only food the disciples had available was what they had brought for themselves: 5 loaves of bread and 2 fish. Jesus blessed the food, and told the disciples to start distributing it. Miraculously, it fed the entire crowd with baskets left over. 

Let's pick up at Matthew 14 verse 22 and find out what happened next. 

RE-READ MATTHEW 14:22 – end

The story of Yeshua walking on the water is also told in the Gospels of Mark and John. While each is similar, each also adds their own flavor, and some might say there are disparities of a factual nature among them. I want to remind you that the Matthew who is the author of this Gospel is not Matthew Levi, one of the original 12. This is a different Matthew and so, like the other Gospel writers, he wasn't present as eyewitness to the events that are being spoken about. John is the exception as he, indeed, was present to hear Yeshua speak in person. But by no means does that mean that he was present for everything he recorded in his Gospel. Rather these Gospel writers took their accounts from a combination of eyewitnesses and researching earlier recorded accounts that were known. Modern scholars constantly debate over where these accounts might have come from, and who originally wrote them. No one knows. All scholars can do is guess, so we won't go there. 

Before we dissect this story, lets read the accounts in both Mark and John to supplement the one in Matthew. 

Turn your Bibles to Mark chapter 6. 

READ MARK 6: 45 – 56

Now turn to John chapter 6.

READ JOHN 6:14 – 27

When we see these accounts side by side by side, we immediately notice the differences. Some of the variations have to do with what parts of the event each Gospel writer includes. It's not that one is accurate (or most accurate) and the others are less accurate. It's for the same reason that honest journalists will interview several people who witnessed, or have knowledge, of some event because each will perceive it slightly differently. And each will also recall some elements of the happening while not remembering them all. Therefore by stitching the various accounts together a person can obtain a more complete story. 

But we also at times see the conclusions that each Gospel writer drew from what they learned concerning an event they had investigated, and therefore what they felt the readers should know. Because each writer wrote his Gospel anywhere from about 30 years to about 60 years after the events had transpired then history played out a bit further and they had a little different perspective than the people who were there. After all; the Gospel writers wrote decades after Christ's death, burial, and resurrection and the Jesus movement had grown substantially (something that at the time of these events we're reading about hadn't yet occurred). So how the people that formed the crowds thought about Jesus and His words and His miracles as they experienced them could be quite different than how the Gospel writers might have thought about them since the passage of time gave these writers more information. 

So, using Matthew's Gospel as our primary source, we see that at the end of the day after the multitudes were fed, the disciples got into a boat and headed back across the Lake to the area they resided while Yeshua stayed behind to dismiss the crowd. Why it was set up that way logistically that Jesus alone sent the crowds away we're not told. However Matthew makes it clear that the solitude Jesus had sought in the first place by coming to this place, and didn't get, He again pursued. Christ went up into the hills to be alone and pray. Soon night fell and He was by Himself at the same time the boat with the disciples in it was slowly moving across the Sea of Galilee. It seems that a storm had erupted (something that happens with some regularity at the Lake) and the winds were howling. They were apparently heading into the wind and  couldn't make any progress. The CJB says that the boat was several miles away but that is not the best translation. Rather the distance measure was recorded in the Roman stadia. A stadia is about 200 yards. Since the lake wasn't anymore than perhaps 5 miles across, they were likely not much more than a couple of miles from the shore they had departed from; however they were stymied and couldn't get across the body of water because of the strong wind. 

The disciples' destination, according to Mark, was Bethsaida. Matthew doesn't tell us their intended destination so much as where they actually wound up: Gennesaret  (the CJB says Ginosar, but I'll explain that in a minute). John says they were heading towards Capernaum but not necessarily to Capernaum. Why don't the destinations agree? It is likely because all these places were pretty near one another; they were all located at the north and northwest part of the Sea of Galilee. I suspect that the Gospel writers knew only generalities about where it was exactly along the western side of the Lake that the disciples were going and so assumed the village's name according to about where on the Lake it was located. And they all concluded differently. 

The ancient village of Gennesaret is the modern day Ginosar. Today a Kibbutz is located there along with a wonderful hotel and an interesting museum. I've billeted a number of tour groups in the Nof Ginosar Hotel. The museum there is famous for their display of the Jesus Boat (as its called). The boat is a typical fishing boat from the 1st century that was discovered in 1986 buried in the mud and exposed due to a drought and the receding shore line. No one claims that this is the actual boat that Jesus was in, but it is the real deal of what a Galilean fishing boat looked like in that day. It is remarkably well preserved and well worth seeing because when we read in the Bible about storms erupting on the Sea of Galilee (like with our story of Yeshua walking on the water) it is easy to understand why the occupants of a boat like that would get panicky. Those vessels are quite small and could be easily swamped or overturned in a storm. 

Just above Ginosar along the lakeshore is Capernaum; the northernmost village mentioned in our story is Bethsaida. The main thing for us to understand is that the disciples departed from somewhere on the east side of the Sea of Galilee and were headed toward the west side. 

Apparently they were battling against the waves and headwind all night long because we're told that it was during the 4th watch that Yeshua took a little walk across those raging waters towards those exhausted and frightened boat occupants. The 4th watch is what we would call 3 a.m. to 6 a.m. How did Jesus know they were in trouble? Mark says that He saw that they were having trouble rowing the boat. Matthew doesn't explain it and neither does John. The Greek word Mark uses for what alerted Yeshua is eido, which is usually translated as see. However it can mean "see" in the sense of something that is visual and in our eyesight or in the sense of our knowing something. It is hard to imagine how Jesus could, in the dark of the night during a violent storm, spot a small fishing boat bobbing around a mile or two offshore with several very worried and wet folks aboard. Rather, the true beginning of this miracle is that He knew where the boat was and that it was floundering and that His disciples needed to be rescued. 

It's the next part of the miracle that has always mesmerized Christians. Yeshua simply walked on top of the water towards the boat in order to get to them. We're told that when the disciples saw Him coming they were terrified and screamed "It's a ghost!". Lots to unpack, here. First: only Matthew and Mark tell us that the disciples thought they were seeing a ghost. Did they think the apparition they saw was a ghost of Jesus? Did they think that Christ had died in the last few hours? I don't think so. In fact, we find Yeshua saying not to worry because "it is I". That is, they didn't know the identity of this apparition that was walking across the waves and coming towards them. 

In that era, large bodies of water were mystical to the people. It was a common belief that evil spirits and scary creatures lived under those dark waters. Goodness, even to this day there are cultures in this world that thinks sea monsters exist. So without doubt they thought that in the midst of the storm an evil spirit (a ghost) had arisen from the churned up waters and was coming towards them with bad intent. Water was thought of as the realm of chaos and evil. So a storm was seen as those creatures living below the surface causing the chaos and evil above it. Yes, this is superstition, which the Bible certainly does not teach. But it just goes to show how steeped in pagan societal beliefs that Israel had become… even the disciples. 

This is another of those Bible stories (and especially New Testament stories) that points out just how important it is to consider the 1st century Jewish context and background it is told in. The Tanakh (the Old Testament) makes it clear that only God can walk on water. Job 9 we find this:

CJB Job 9:7-8 He commands the sun, and it fails to rise; he shuts up the stars under his seal. He alone spreads out the sky and walks on the waves in the sea. 

In Psalms we read:

CJB Psalm 77:19-20 19 The sound of your thunder was in the whirlwind, the lightning flashes lit up the world, the earth trembled and shook. 20 Your way went through the sea, your path through the turbulent waters; but your footsteps could not be traced. 

And how could any of us forget:

CJB Genesis 1:1 In the beginning God created the heavens and the earth. 2 The earth was unformed and void, darkness was on the face of the deep, and the Spirit of God hovered over the surface of the water. 

The point is that we are meant to see just what the disciples were meant to see: the sight of Yeshua walking on the water was an epiphany. What is an epiphany? It is an unexpected revelation of God that reveals aspects of His nature or character or attributes. Thus the divine character and nature of Yeshua that has already been publicly demonstrated in His many miracles, and by His unmatched Wisdom, is displayed in spectacular fashion before His disciples. I'll say again: it was well understood within Jewish society on account of the Old Testament Scriptures that only God could walk on water; and now here is this Jewish Holy Man doing it. If you or I were there, how might we have perceived such a thing? I imagine we would have been just as terrified as they were.

We also can't just flash by the fact that in that era, among Jews, Wisdom (as virtually a person of God, in a similar way to how Christianity thinks of The Son and The Holy Spirit as "persons" of God) is said to walk on water in the Book of Sirach chapter 24. These words I'll quote to you are said to be the person of divine Wisdom speaking:

5 I came out of the mouth of the most High, the firstborn before all creatures: 6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth: 7 I dwelt in the highest places, and my throne is in a pillar of a cloud. 8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,

I am certainly not claiming that Wisdom actually spoke these words, or that Wisdom (per se) is necessarily a "person" of God. The point is that this is how Jewish society in the 1st century thought of Wisdom; it is firmly what they believed. And Matthew has gone to great lengths in his Gospel to paint Yeshua as the divine embodiment of Wisdom. So Yeshua walking on water, while taking our breath away as among the most enjoyable and meaningful short stories of the New Testament, made a deeper and somewhat different impression upon Christ's Jewish disciples that witnessed it. 

Yeshua perfectly well understood that the disciples would be frightened out of their wits at the sight of Him. So He reassures them first by identifying Himself and then telling them to chill out; stop being afraid. Afraid of what? No doubt it was not just of seeing what they thought was a sea demon but also of their dire predicament in this raging storm. 

What comes next is almost a short story unto itself. It tells the story of the disciple Peter more or less saying: "Well, if He can do it, I can do it" and so determines to get out of the boat on walk on the waters, himself. I want to pause here to say that as one might imagine, few Bible academics and scholars give much credence to the story of Jesus or Peter walking on water. Some say it was a much later Christian legend that had been developed and then written back into the Gospel accounts. Others say the petrified disciples were imagining it all as a result of an extreme fear reaction. Some say that indeed it was some kind of apparition that God conjured up, but it certainly wasn't the flesh and blood Jesus. There are other rationalizations and denials issued besides these. But again we are dealing with an intellectual body that must analyze biblical things within the Scientific Method or they refuse to accept it. That is, the underlying foundation of this story of miracle is automatically dismissed because miracles cannot be justified as scientific or rational. 

The only Gospel account of this walking-on-water miracle that includes Peter is Matthew's. He says that once the disciples saw that it was indeed Yeshua, Peter's response was to ask Yeshua to bid him to come to Him into the water. Notice that this request is prefaced with "if it is really you". Remember: Yeshua has already identified Himself so by now surely the disciples must have recognized Him. It seems that Peter's faith was hardly up to snuff. Nonetheless Yeshua indulged Peter and led him into the water. Peter, too, walked on the surface. His excitement overcame his fears; but once the novelty wore off, Peter remembered the wind and the storm he had been enduring the last several hours, and the fears came flooding back; he sunk. He yelled out "Lord save me" and Yeshua reached out His hand, took hold of Peter, and pulled him back to the surface. He then chastised Peter as having "so little trust". This remark has always troubled me because unless there was a pretty significant trust (or faith) involved Peter would never have stepped out of that boat in the first place. 

It is common in the world of Bible academics to label this either as a story of an epiphany or as the story of a sea rescue. Rather I see it is a story that revolves around both faith and fear. C.E.B. Cranfield in speaking about Mark's version of Christ walking on water and the disciples' response to the situation, says:

"…if it is as a result of obedience to Christ's command that the Church or the individual Christian is in a situation of danger or distress, then there is no need of fear."

I think Peter may be representative of most of us (I am certainly putting myself in this category). He is the man of great faith that oscillates with little faith. He is the man that can hear the Lord calling and obey; but also the man that when things get tough he gets distracted, loses his focus, and his natural fears take over. Yeshua says in verse 31 that the underlying cause of this maddening oscillation is doubt. The Greek word is the verb diastazein. It most literally means to be "of divided mind". 

Although I wish that once I was saved my life shifted into auto-pilot such that I could just get up every day and declare "whatever happens is God's will" and then take whatever the day may bring with it in stride, in a spirit of shalom, and with a smile on my face, that simply isn't what happens. Even with God's Holy Spirit living within us, it is a far more natural human behavior to focus on our fears than it is to focus on Him. How do we overcome this? To stay focused on God takes concentration. It takes effort. It takes determination. It can be… exhausting. 

Peter was fine for a short time because he saw Jesus and he believed. In one part of his mind he was excited to take that big step of faith out of the boat and into the violent Sea. But very quickly the other side of his mind intervened; he lost his concentration when he took stock of what was actually happening all around him. The wind; the rain; the turbulent water under him. It all became bigger in his mind than Yeshua who was standing before him. 

As of the moment I am teaching this lesson, it is the year 2020, and it is a world in chaos. Governments are rising and falling, families are disintegrating, people have little or no trust in what were, at one time, cherished institutions that provided stability. The Covid virus still has the world in its grips; and people are fearful to varying degrees not just because of the devastating effects of this virus, but more because of this toxic cocktail of calamities and troubles from which there seems to be no escape. At the core of the message behind the walking-on-water story is that fear is the opposite of faith. Again and again in the Bible we're told by God to "fear not". This is because fear sinks down. Faith lifts up. Fear is a heavy millstone around our necks. Faith is a buoyant life preserver. It is quite easy to say "don't fear"; it's much harder to practice it. I wish it were that we could enter our quiet space and fervently pray to the God of Israel, and then turn around and leave that space and our fears behind.  It doesn't usually work that way because trust and faith isn't more prayer; trust and faith is living out those prayers. 

The good news is that our trust and faith are only part of the story. The other part is that when we're sinking, for Believers there is the ready hand of our Savior to rescue us. I'm glad for this because on any given day I don't have a perfect faith. Peter's faith didn't leave him as he stepped overboard and then noticed the chaos; Yeshua says it just became "little". King David puts it in a way that perhaps many of you can identify with. 

CJB Psalm 69:1 For the leader. Set to "Lilies." By David: 2 Save me, God! For the water threatens my life. 3 I am sinking down in the mud, and there is no foothold; I have come into deep water; the flood is sweeping over me. I am exhausted from crying…

The danger Peter faced when he cried out "Lord! Save me!" was real and not imagined. The dangers David was facing when He cried out "Save me, God!" were real and not imagined. The dangers we all face in this worldwide era of chaos and pandemic, whether or not we are Believers, are real and not imagined. However, if we are members of Yeshua's flock we can also cry out "Lord save me" and He will. 

I want to encourage you with this: as Christ's devoted followers, a failure of our faith will almost certainly occur because we are human beings. But it doesn't mean we have abandoned God or that He has abandoned us. Yeshua didn't accuse Peter of having lost his faith. We don't have to fear; as strange as it may seem, many biblical passages make fear over faith as a choice we make.  But to overcome fear, and to replace it with unshakable trust and faith in God, takes effort and practice; it doesn't come naturally. What better time to start than right now. 

Verse 32 says that Jesus and Peter climbed into the boat and the instant they did, the storm halted. The disciples were so overcome with awe at all they had just witnessed that they fell at the feet of Yeshua and exclaimed: "You really are God's Son". In this moment the disciples discovered something that they just had not been able to accept. Something that Matthew takes us back to, in order to close the circle. 

CJB Matthew 3:16-17 16 As soon as Yeshua had been immersed, he came up out of the water. At that moment heaven was opened, he saw the Spirit of God coming down upon him like a dove, 17 and a voice from heaven said, "This is my Son, whom I love; I am well pleased with him." 

We shouldn't be judgmental over the disciples saying "you really are" God's Son. That is, it's something that they had heard, but now they understand the incredible meaning. God's son and son of God were terms that were common in Hebrew history and had a certain meaning in Jewish religious society. A son of God was a biblical term for an ordained king of Israel. The Old Testament refers to all of Israel's kings as sons of God. Yet, it was of course understood that these sons of God were humans, and certainly not deity. 

But here, the disciples finally understood the connection between God and Yeshua; they were literally father and son; The Father and The Son. All of Yeshua's implications that He was the divine Son… implications He spoke that just didn't register in their minds… came together in one of the greatest "Aha!" moments that the Bible records. And yet, that doesn't mean that Yeshua wasn't also a king of Israel. In the P'shat sense, the plain sense, Yeshua as the Son of God indeed meant a visible, human king of Israel. But in the Remez sense, a hint, a deeper sense of the meaning, He was literally God's divine offspring… God's Son.  

It is interesting to me that many excellent New Testament scholars, even one as superior as Daniel J. Harrington, go on to comment that "but according to Mark 6:52 their heart was hardened and they failed to understand". That is, the Mark story of how the disciples responded to the walking-on-water miracle is the opposite of what Matthew claims. 

CJB Mark 6:51-52 51 He got into the boat with them, and the wind ceased. They were completely astounded, 52 for they did not understand about the loaves; on the contrary, their hearts had been made stone-like… 

Other Bible translations say it the same way. But what seems to get set aside by some Bible commentators is that Mark wasn't talking about the walking-on-water miracle that made their hearts stone-like, but rather it was the miracle of the fishes and loaves (as the verses so plainly state). This is an example of why it is so outstanding that we have these 4 ancient Gospel accounts to refer to, in order that we can check all the Gospel accounts on this story, and then mentally stitch them together to get a more full picture of what went on. It is that, according to Mark, the disciples thought it was pretty cool that Yeshua took 2 fish and 5 loaves of bread and somehow multiplied it to feed around 10,000 men, women and children. But… they still didn't get who Yeshua really was. And the reason they couldn't is that their hearts had been made stone-like. Remembering the axiom that in modern terms we must think of heart as meaning mind (a function of our brain), then it is that the disciples were still hard headed. They just couldn't open their minds to the truth of the revelation of God on earth that stood daily in their presence. However, Yeshua walking on water and quelling the storm finally broke through those hardened minds such that they could say (and I paraphrase) "just like John the Baptist had told us of the words that he heard coming out of the sky that this man he was immersing was God's Son, now we get it that this is what was meant. Yeshua really is the divine seed of The Father". 

Verses 34 – 36 sort of summarize what has just happened, and it brings this chapter to a close. It says they landed at Ginosar. And when the people there saw who it was (we see just how far and wide Yeshua's reputation and even His face had become known), they rushed to one another's neighbors so that they could assemble all those who were ill and with infirmities and take them to Yeshua. For them Jesus was still only a miracle working Tzadik (a Jewish Holy Man). And Yeshua, who is always ready to heal and to rescue because that is His…. and God The Father's… nature, healed all who came to Him that day.

Matthew remarks that many simply wanted Him to allow the sick to touch "the hem of His garment" or "the fringe of His robe" or some such thing because they thought His power was that great. These terms are all dutifully avoiding the obvious. It is that no common Jewish person's garment in that era was hemmed. Nor was there a fringe or some such decorative thing attached to the bottom of their outer tunic. Rather this can only be speaking of the thing that Jews in Christ's day, and long before, wore in obedience to a command of God: tzitzit; and they were not located down by the ankle. 

I've spoken at length about tzitziyot (plural of tzitzit) in my teachings on the Torah. These are God-ordained tassels made in a very specific way, that are to be used as memory devices for His people. 

CJB Numbers 15:38-41 38 "Speak to the people of Isra'el, instructing them to make, through all their generations, tzitziyot on the corners of their garments, and to put with the tzitzit on each corner a blue thread. 39 It is to be a tzitzit for you to look at and thereby remember all of ADONAI's mitzvot and obey them, so that you won't go around wherever your own heart and eyes lead you to prostitute yourselves; 40 but it will help you remember and obey all my mitzvot and be holy for your God. 41 I am ADONAI your God, who brought you out of the land of Egypt in order to be your God. I am ADONAI your God." 

Matthew concludes that all who touched not Yeshua's person, not His flesh, but rather merely the tzitzit He wore were healed. 

We'll begin Matthew chapter 15 next time.

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    THE BOOK OF MATTHEW Lesson 19, Chapter 6 Our duty, and our hope, as followers of the Messiah Yeshua is to place our feet into His footprints. The Sermon on the Mount is showing us the way. Matthew recognizes how crucial Yeshua's speech is and so takes 3 full chapters…

    THE BOOK OF MATTHEW Lesson 20, Chapter 6 Continued We'll continue in Matthew chapter 6 directing our focus upon the Lord's Prayer of verses 9 – 13. Leading up to this prayer example that Christ presented to those listening to His Sermon on the Mount, He gave His listeners a…

    THE BOOK OF MATTHEW Lesson 21, Chapter 6 Continued 2 As we continue today in the Lord's Prayer, we'll begin at verse 13. Verses 11, 12, and 13 are sometimes called the "we petitions". This is because of the use of the plural "us" to begin each of these verses.…

    THE BOOK OF MATTHEW Lesson 22, Chapter 6 Continued 3 We ended last week by discussing Matthew 6 verse 19. Beginning with this verse and on into the first part of chapter 7 Yeshua deals with an array of matters that in modern vocabulary we would probably label as "social…

    THE BOOK OF MATTHEW Lesson 23, Chapter 7 We have now completed 2 of the 3 chapters that Matthew devoted to Yeshua's Sermon on the Mount. Every now and then it is probably profitable to remind you that Matthew did not write in chapters; ending one and beginning another. Rather…

    THE BOOK OF MATTHEW Lesson 24, Chapter 7 Continued As we continue in Matthew chapter 7, we will review what we covered in the prior lesson. Let's begin by opening our Bibles and reading the opening verses.  RE-READ MATTHEW 7:1 – 6 Around a century ago, Thomas Walter Manson, a…

    THE BOOK OF MATTHEW Lesson 25, Chapter 7 Continued 2 Matthew chapter 7 concludes the Sermon on the Mount that began in chapter 5. I'm hoping that by this point a better understanding is being gained about the context and intent of Yeshua's long speech; a context that has been…

    THE BOOK OF MATTHEW Lesson 26, Chapter 7 Continued 3 In our previous lesson in Matthew chapter 7, Christ continues His Sermon on the Mount by making this unnerving statement in verses 22 and 23. CJB Matthew 7:22-23 22 On that Day, many will say to me, 'Lord, Lord! Didn't we…

    THE BOOK OF MATTHEW Lesson 27, Chapter 7 and 8 We'll conclude Yeshua's Sermon on the Mount today, which we have spent 17 lessons studying because of its incomparable value, and we'll also open the door into Matthew chapter 8. But first let's take a look back on the all-important…

    THE BOOK OF MATTHEW Lesson 28, Chapter 8 Continued As we delve deeper and deeper into Matthew's Gospel, to this point we have found three elements to be always present and repetitive; therefore it is crucial for us to notice them and to understand that Matthew has constructed his Gospel…

    THE BOOK OF MATTHEW Lesson 29, Chapter 8 Continued 2 We took another extensive detour last week in our continuing study of Matthew Chapter 8 to explore some of the Early Church Fathers in order to trace their viewpoint on the all-important matter of Believers in Christ having an obligation…

    THE BOOK OF MATTHEW Lesson 30, Chapter 8 and 9 We are in the midst of several miracle stories of Jesus. The first involved cleansing a man who had Tzara'at. The second was healing a house slave of his infirmities (at the request of a Roman army officer), without Christ even…

    THE BOOK OF MATTHEW Lesson 31, Chapter 9 We're going to spend a little more time today with the story that opens Matthew 9; that of the paralytic man who was brought to Christ so that he might be healed. Let's begin by re-reading verses 1 – 7. RE-READ MATTHEW…

    THE BOOK OF MATTHEW Lesson 32, Chapter 9 Continued The subject that we'll focus on to begin today's lesson is a dispute between John the Baptist's disciples and Yeshua's disciples, ostensibly over the subject of fasting; this is what Matthew 9:14 – 17 revolves around. We'll go forward today in…

    THE BOOK OF MATTHEW Lesson 33, Chapter 9 Continued 2 As we continue in Matthew chapter 9, we left off last time with verse 27 that says: CJB Matthew 9:27 27 As Yeshua went on from there, two blind men began following him, shouting, "Son of David! Take pity on…

    THE BOOK OF MATTHEW Lesson 34, Chapter 9 and 10 We'll conclude Matthew chapter 9 today and get into Matthew chapter 10.  What we've been reading in chapter 9 has all been occurring on the shores of the Sea of Galilee; largely in Yeshua's new hometown of Capernaum, itself a…

    THE BOOK OF MATTHEW Lesson 35, Chapter 10 Miracles are at the foundation of biblical faith. It begins with Creation itself as a miracle. After all, how does a Universe that never before existed have a definite beginning? Yet beyond simply declaring something a "miracle", we tend not to think…

    THE BOOK OF MATTHEW Lesson 36, Chapter 10 Continued As we continue today in our study of Matthew chapter 10 there's a couple of important context items to keep in mind. First, Matthew lived and wrote well after the events he is speaking about. He was not the Matthew (also…

    THE BOOK OF MATTHEW Lesson 37, Chapter 10 Continued 2 The topic of what Christ signified when He called Himself "the Son of Man" is how we ended our last lesson. In the Torah Class study of the Book of Daniel, lessons 20 and 21, I spent extensive time explaining…

    THE BOOK OF MATTHEW Lesson 38, Chapter 10 and 11 Of the several passages in Matthew chapter 10 that we studied last week, verses 26 – 31 dealt with fear, death, and the problem of evil. In context it had primarily to do with what Yeshua's 12 Disciples might face…

    THE BOOK OF MATTHEW Lesson 39, Chapter 11 From the panoramic view perhaps one of the main take-aways from all 4 Gospel accounts is that Yeshua was misunderstood by His own Jewish countrymen; and surprisingly by those one might think would have understood Him best. Since it is various individuals…

    THE BOOK OF MATTHEW Lesson 40, Chapter 11 Continued Perhaps one of the more important, yet difficult to capture, statements made by Christ is found in Matthew 11:11 – 15. Another comes at the end of the chapter that we'll get to later. We're going to get pretty detailed and…

    THE BOOK OF MATTHEW Lesson 41, Chapter 11 Continued 2 Before we continue in Matthew chapter 11, let's back-up a wee bit and reset the context. The first 19 verses of this chapter were about John the Baptist in relation to his connection with Christ. First, he was the foretold…

    THE BOOK OF MATTHEW Lesson 42, Chapter 11 and 12 We wrapped up the prior lesson with a message of awareness to a sad but dangerous reality within Christianity in modern times, in which not only is it acceptable within the academic branch of the Church for agnostics or even…

    THE BOOK OF MATTHEW Lesson 43, Chapter 12 We closed last week with discussing the establishment, purpose and ongoing relevance of the Sabbath. This stems from the opening verse of Matthew 12. CJB Matthew 12:1 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry,…

    THE BOOK OF MATTHEW Lesson 44, Chapter 12 Continued While every chapter of the Book of Matthew is packed with important information for the Believer, chapter 12 is one of the meatiest of them all. This chapter also helps us to recognize something I highlight in the very first lesson…

    THE BOOK OF MATTHEW Lesson 45, Chapter 12 Continued 2 Of the several things Matthew continues to underscore in his Gospel, here in chapter 12 we seen this growing contrast… an unfriendly polarization, if you would… between Christ and the leaders of the Synagogue. As we read let's always remember…

    THE BOOK OF MATTHEW Lesson 46, Chapter 12 Continued 3 Last week in Matthew chapter 12 we left off with the thorny issue of what blasphemy of the Holy Spirit amounts to. And the reason that is important is because even Christ's death on the Cross can't atone for it.…

    THE BOOK OF MATTHEW Lesson 47, Chapter 13 Matthew chapter 13 begins this way: CJB Matthew 13:1 That same day, Yeshua went out of the house and sat down by the lake; 2 but such a large crowd gathered around him that he got into a boat and sat there while…

    THE BOOK OF MATTHEW Lesson 48, Chapter 13 Continued We began last week's lesson with a somewhat long dissertation about the true nature of parables because in Matthew's Gospel, chapter 13 is where Christ's use of parables begins in earnest. I'll briefly review.  One of the most important elements of…

    THE BOOK OF MATTHEW Lesson 49, Chapter 13 Continued 2 Do you want to understand what the Kingdom of Heaven is like? Assuming you are Believers in the God of Israel and His Son, Yeshua, then little is more important in our faith journey than to pursue this understanding. In…

    THE BOOK OF MATTHEW Lesson 50, Chapter 13 Conclusion "Communion with God by means of prayer, through the removal of all intruding elements between man and his Maker, and through the implicit acceptance of God's unity, as well as an unconditional surrender of mind and heart to His holy will,…

    THE BOOK OF MATTHEW Lesson 51, Chapter 14 The first dozen verses of Matthew chapter 14 bring us back to the subject of John the Immerser; more specifically it tells us of his death. That he was in prison was already established back in chapter 11. Now chapter 14 begins…

    THE BOOK OF MATTHEW Lesson 52, Chapter 14 Continued Keep your Bibles open and handy as we're going to do much reading today.  The beginning of Matthew chapter 14 was covered in the previous lesson. It is the story of the execution of John the Baptist. The request for his…

    THE BOOK OF MATTHEW Lesson 53, Chapter 15 Today we start Matthew chapter 15. The first 20 verses represent perhaps one of the most controversial segments of any Gospel account. There is a parallel account of this same incident in Mark 7. We'll look it at as well because it…

    THE BOOK OF MATTHEW Lesson 54, Chapter 15 Continued We'll continue this week in Matthew 15, one of the more challenging (and therefore controversial) chapters in the New Testament. At the same it is one of the most inspirational, instructional, and therefore among the most important for Believers to get…

    THE BOOK OF MATTHEW Lesson 55, Chapter 15 Conclusion Before we continue in Matthew 15 today there's a couple of housekeeping issues I would like to get out of the way because I am regularly asked about it and enjoy the opportunity to offer an explanation. The first is my…

    THE BOOK OF MATTHEW Lesson 56, Chapter 16 Who is Yeshua? What is Yeshua? This is a question that has yet to be fully answered to this point in Matthew, and even though most 21st century Christians think it is an answered and settled matter in The Church, it is far from…

    THE BOOK OF MATTHEW Lesson 57, Chapter 16 Continued I began the previous lesson with the rhetorical questions: who is Yeshua? What is Yeshua? It is such a complex issue that as we go through this chapter I'll continue to weave-in some needed background about the historical Jesus so that…

    THE BOOK OF MATTHEW Lesson 58, Chapter 16 Continued 2 We will continue to carefully work our way through Matthew in this chapter that is nearly a Gospel within a Gospel. Some of the more elite Bible scholars of the past make chapter 16 of Matthew among their most extensive…

    THE BOOK OF MATTHEW Lesson 59, Chapter 16 and 17 Last week in our study of Matthew chapter 16 we ended with an important topic Yeshua raised beginning in verse 24, which is the high cost of being His disciple. Let's immediately go to our Bibles and read from verse…

    THE BOOK OF MATTHEW Lesson 60, Chapter 17 We opened Matthew chapter 17 last week, which begins with one of the landmark occurrences within Yeshua's short ministry on earth: The Transfiguration. I promised that we'd try to untangle the meaning of it and we'll do that shortly. This is going…

    THE BOOK OF MATTHEW Lesson 61, Chapter 17 Continued Last week we concluded our study of the opening portion of Matthew chapter 17 that focused on The Transfiguration. Truly this nearly unfathomable event of an epiphany of Moses, Elijah, and Jesus together is one of the most mysterious in the…

    THE BOOK OF MATTHEW Lesson 62, Chapter 17 and 18 Last week we began to delve into the interesting story that ends Matthew chapter 17 about a certain tax collector coming to Capernaum where Yeshua was residing with Peter, and the tax collector asks the question " doesn't your Master…

    THE BOOK OF MATTHEW Lesson 63, Chapter 18 We began chapter 18 last week and immediately the topic became humility. It is that humility is to be perhaps the chief virtue for anyone hoping to enter the Kingdom of Heaven. Verses 1 – 14 are essentially an examination of Godly…

    THE BOOK OF MATTHEW Lesson 64, Chapter 18 Conclusion We began to study Matthew 18:15 – 20 last week and shortly we'll re-read that section. Before we do that we need to set the context. This is necessarily going to involve some amount of sermonizing to go along with the…

    THE BOOK OF MATTHEW Lesson 65, Chapter 19 We begin chapter 19 of Matthew's Gospel today, and it begins with a bang. Immediately some dicey subjects arise; dicey for the 1st-century Jewish community and they remain problematic for God worshippers to this day. The subjects are divorce, monogamy, and celibacy.…

    THE BOOK OF MATTHEW Lesson 66, Chapter 19 Continued Marriage, divorce, polygamy versus monogamy, and celibacy… these were all important issues in Yeshua's time, and remain so in the modern era. While polygamy in the Western developed world is found only in smallish and offbeat remnants of our societies and…

    THE BOOK OF MATTHEW Lesson 67, Chapters 19 and 20 In Matthew chapter 19 we find the story of the rich man who asked Yeshua how he could obtain eternal life. We find this same story in Mark and Luke as well, with only minor differences. Let's re-read it. RE-READ…

    THE BOOK OF MATTHEW Lesson 68, Chapter 20 We began Matthew 20 last week and dealt with the Parable of the Fair Farmer who paid the same amount of money to workers that had labored from dawn to dusk equally as workers that had worked perhaps no more than an…

    THE BOOK OF MATTHEW Lesson 69, Chapter 21 The first 20 chapters of Matthew have set the stage for what we'll encounter beginning in chapter 21. Those chapters could almost be set apart and in summation titled "How We Got Here From There".  Thus far we have learned much about…

    THE BOOK OF MATTHEW Lesson 70, Chapter 21 Continued As we opened Matthew chapter 21 last week we read about what Christianity calls the Triumphal Entry. In this short but revealing action in Yeshua's life and mission, He enters Jerusalem riding upon a donkey, accompanied with the donkey's foal. This…

    THE BOOK OF MATTHEW Lesson 71, Chapter 21 Continued 2 In Matthew chapter 21 Yeshua's journey to the cross is gaining speed as the proverbial snowball rolling down a steep hill. We find Him having now arrived at the place of His foretold and impending death: Jerusalem. In many ways…

    THE BOOK OF MATTHEW Lesson 72, Chapter 22 Today we open Matthew chapter 22. It begins with quite a long Parable. Unlike some of the other metaphorical and symbolic illustrations that Jesus has been using to instruct and to reply, this is a true Parable in the Hebrew literary sense…

    THE BOOK OF MATTHEW Lesson 73, Chapter 22 Continued Matthew chapter 22 records a series of hard-hitting verbal reprimands and instruction that Jesus had with some representatives of the Temple organization and others from the Synagogue organization. Generally speaking, these two organizations were populated and led by members of two…

    THE BOOK OF MATTHEW Lesson 74, Chapter 22 Continued 2 When we follow Yeshua's career on earth and especially His Wisdom teachings, we find that just as in the manner our teachers taught us in elementary, High School and college, over time He built-up knowledge in His followers by starting…

    THE BOOK OF MATTHEW Lesson 75, Chapter 23 In opening Matthew 23, if I were to give it a title, it would be "Exposing the Hypocrisy of the Leadership". It is an interesting reality that as a person gets older and knows that death is not far off, or at…

    THE BOOK OF MATTHEW Lesson 76, Chapter 23 Continued Our study of Matthew 23 continues today, but bear with me before we re-open it's inspired pages. Early in the Book of Genesis we learned of a fundamental governing dynamic of God: He divides, elects, and separates. One of the most…

    THE BOOK OF MATTHEW Lesson 77, Chapter 23 Continued 2 Because I had the great privilege of being raised in a Christian household from my earliest age, my family and I spent every Sunday in Church. Child Psychologists and most parents (especially moms) can verify that even when a child…

    THE BOOK OF MATTHEW Lesson 78, Chapter 23 Conclusion As we inch closer and closer to Yeshua's death on the cross in Matthew's Gospel, there's so much context and background and many subjects that we encounter that are in need of explanation and fleshing out that at times we're going…

    THE BOOK OF MATTHEW Lesson 79, Chapter 24 Before we dive into Matthew chapter 24, I think it is best to first offer you an exposition and summary of not only what we have learned thus far in Matthew about the crucial role that Jesus plays in Redemption History, but…

    THE BOOK OF MATTHEW Lesson 80, Chapter 24 Continued Last week I installed a framework for us to try to better comprehend not only what we have learned thus far in the Gospels about Yeshua's role in Redemption History, but also about the several stages of it. And that beginning…

    THE BOOK OF MATTHEW Lesson 81, Chapter 24 Continued 2 The Gospel of Matthew is a delight to teach because it offers such opportunities to provide application to our modern lives, as well as to prepare us for what lay ahead. Chapters 24 and 25 form what is nearly universally…

    THE BOOK OF MATTHEW Lesson 82, Chapter 24 Continued 3 If the End Times matters to you; if where we likely stand in the timeline of Redemption History matters to you; then the study of Matthew chapter 24 and 25 are crucial to your understanding and I don't want to…

    THE BOOK OF MATTHEW Lesson 83, Chapter 24 Continued 4 For the majority of New Testament commentators, the explanation of Matthew chapter 24 is among the most (if not the most) extensive required of all the Gospels combined. The main reason is because Yeshua speaks so considerably about the future…

    THE BOOK OF MATTHEW Lesson 84, Chapter 24 Continued 5 Matthew 24:30 says: Then the sign of the Son of Man will appear in the sky, all the tribes of the Land will mourn, and they will see the Son of Man coming on the clouds of heaven with tremendous power…

    THE BOOK OF MATTHEW Lesson 85, Chapter 24 and 25 Verse 42 of Matthew chapter 24 sums up perhaps Yeshua’s most indispensable teaching about the End Times: CJB Matthew 24:42 So stay alert, because you don't know on what day your Lord will come.  Awareness, alertness, and preparedness form the recurring…

    THE BOOK OF MATTHEW Lesson 86, Chapter 25 Continued In our previous lesson we ended with delving into the fascinating and illuminating Parable of the Talents. The most common method within Christianity (and often within Messianic Judaism) to study or preach this parable is by using allegories to separate out…

    THE BOOK OF MATTHEW Lesson 87, Chapter 25 and 26 Last week the ending portion of our study was essentially a word picture of the final judgment that also goes by the name Judgment Day. This is one of those things that isn’t particularly pleasant for a Pastor or Bible…

    THE BOOK OF MATTHEW Lesson 88, Chapter 26 Last week we began what is popularly known as the Passion Narrative, which essentially dominates the remaining chapters of Matthew’s Gospel. The circumstances of leading up to Christ’s execution, burial, resurrection, and the immediate aftermath represents probably the most focused upon portion…

    THE BOOK OF MATTHEW Lesson 89, Chapter 26 Continued When we closed our study on Matthew chapter 26 last time, we had been looking at the rather strange act of the common Jewish woman in Bethany that had just poured a great deal of costly perfumed ointment on Christ’s head.…

    THE BOOK OF MATTHEW Lesson 90, Chapter 26 Continued 2 We open today with what is known as the very intriguing Last Supper. Clearly from the way in which this event is covered in all the Gospel accounts, each writer sees it as dramatically meaningful for those who love and…

    THE BOOK OF MATTHEW Lesson 91, Chapter 26 Continued 3 In our previous study of Matthew chapter 26 we took a careful look at a rather peculiar ceremony that took place at an unknown location within the city walls of Jerusalem, with Jesus and His 12 disciples in attendance. It…

    THE BOOK OF MATTHEW Lesson 92, Chapter 26 Continued 4 When we left off last time in Matthew 26, Yeshua had just been identified by Judas and betrayed to the Temple authorities. It was nighttime, a short time after the Last Supper, and so it occurred within the first few…

    THE BOOK OF MATTHEW Lesson 93, Chapter 27 Matthew chapter 26 concluded with a mixed group of Jewish religious leadership, representing both the Temple and the Synagogue authorities, gathering at night in an official capacity at the High Priest Caiaphas’s home with one purpose in mind: to find false allegations…

    THE BOOK OF MATTHEW Lesson 94, Chapter 27 Continued Verses 11 through 26 in Matthew chapter 27 have been perhaps the chief source for persistent anti-Semitism within our faith; and this has been so for as much as 1800 years. The question these verses have been alleged to deal with…

    THE BOOK OF MATTHEW Lesson 95, Chapter 27 Continued 2 As we are nearing the end of our extensive study of Matthew’s Gospel and all that has been revealed about Jesus’s life and teachings along the way, we have arrived at the epic Redemption History milestone that had it’s beginning…

    THE BOOK OF MATTHEW Lesson 96, Chapter 28 END Today, we shall conclude what amounts to a 2-year study of the Gospel of Matthew. Although there are some additional facts and events surrounding Christ’s death, resurrection is far and away the central matter of chapter 28, as it ought to…