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Lesson 95 Ch27
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Matthew’s Gospel is a Jewish account containing a number of Jewish cultural expressions that were inherently understood by Jews in that era but can be confusing to gentiles in the modern Church that is so many centuries removed. Taught by Tom Bradford.

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THE BOOK OF MATTHEW

Lesson 95, Chapter 27 Continued 2

As we are nearing the end of our extensive study of Matthew’s Gospel and all that has been revealed about Jesus’s life and teachings along the way, we have arrived at the epic Redemption History milestone that had it’s beginning in the Garden of Eden and now rests at the foot of a Roman cross around 30 A.D. Let’s re-read a short section of Matthew chapter 27.

RE-READ MATTHEW CHAPTER 27:45 – 54

At 3 in the afternoon, during the hours on Passover Day that the Passover lambs were being slaughtered, the sky (and it seems all the atmosphere) turns dark and ominous. Darkness in the Bible is always symbolic and it projects the presence of evil and just as often of God’s impending wrath. Yeshua finds sufficient breath as He hangs suffocating on the death stake to shout out in Aramaic, “My God, My God, why have You abandoned Me?” Even in death He is speaking prophetically from one of the most profoundly messianic Psalms in the Bible: Psalm 22.

CJB Psalm 22:2 My God! My God! Why have you abandoned me? Why so far from helping me, so far from my anguished cries?

In those words, some onlookers thought they heard Jesus calling for Elijah. This is another one of those conundrums that has baffled scholars for ages; why would anyone think He said such a thing? Modern language scholars have offered a solution that probably resolves it.

It is better known today that there were multiple Aramaic dialects in use then, and was used so widely in the Middle East in the 1st century, that if one were to list the languages that everyday Jews in the Holy Land spoke, it would likely be in order: Hebrew, Aramaic, and then Greek. In one of the Aramaic dialects that seems to have been common in the Galilee, what Christ is recorded to have said moments before His death may have sounded to the ear like: “Elahi, Elahi, lema sebaqtani”, as opposed to “Eli, Eli, lama azabatani”. In other words, Elahi sounds very much like Eliyah. From the dry mouth and parched lips of the dying Messiah, and to the ears of a Judean, the two words might have been indistinguishable. So, in English what some thought they heard Him cry out was “Elijah, Elijah, why have you deserted me?”. Yeshua’s call for Elijah would have made sense to a Jew because Elijah was expected to return on Passover, which is why to this very day at the Passover seder Jews will symbolically leave an empty seat at their table along with a goblet of wine for Elijah.

Not only does the Aramaic dialect matter help resolve the issue, but what further bolsters the argument for it is that next we read that a bystander immediately thinks to offer Yeshua something to drink. In other words, the bystander thought that Yeshua’s dry lips and parched throat, and lack of lung power at this point, caused whatever Jesus said from the cross to not be entirely intelligible. So, the hope was that some liquid would help Him to speak more clearly.

What was offered to Yeshua wasn’t really vinegar (as we usually read it). Who would drink vinegar no matter how thirsty they might be? The Greek word is oxos and it is no doubt referring to a cheap low- quality wine that the poorer parts of society drank. Why offer wine and not water to a thirsty man? Because of the alcohol content of wine, the goal was mainly to help dull the pain while providing a little bit of relief for thirst.

Christ is now dead; His spirit has left Him. We MUST ask ourselves: what has just happened here on the cross? How are we to understand it’s ramifications? What was Yeshua intending by pushing out the dying words about God, His Father, abandoning Him?

Christians often go no further in attempting to understand exactly what transpired on that cross than to repeat well-worn phrases like “Jesus atoned for our sins”, or “His blood paid for our sins”, or “He was a sacrifice for our sins”. Those phrases are spoken millions of times over in Churches worldwide every week; but those simple thoughts don’t explain how or on what premise Yeshua accomplished those things. Let’s attempt to go beyond those traditional sayings and see if we can put together a coherent, understandable, biblically based explanation. I want to say in advance that whatever you may think you hear coming from me in no way repudiates or challenges the notion that in some mysterious and marvelous way, Christ suffered and died so that we can have eternal life.

Repeatedly during His ministry Yeshua appealed to the Jewish people to pay attention that He was fulfilling the centuries-old biblical prophecies about Israel’s Messiah. Few Prophets present such amazing predictions about the Messiah and details of his death as Isaiah in Isaiah chapter 53. We’ve read it a few times (sometimes in small portions) but I’ll again draw on a couple of its verses to make my point.

CJB Isaiah 53:4-5 In fact, it was our diseases he bore, our pains from which he suffered; yet we regarded him as punished, stricken and afflicted by God. 5 But he was wounded because of our crimes, crushed because of our sins; the disciplining that makes us whole fell on him, and by his bruises* we are healed. 

To understand what Yeshua set out to accomplish we must focus at least as much on His humanity as on His divine nature. This is because just as Adam is biblically representative of all humanity since Creation… humanity as a fallen and sinful race… so Christ carried a similar burden upon His human shoulders. Every person is responsible to God for our sin nature that is unavoidably passed down to us from Adam, but also for our own personal sins of misbehavior and immoral thought. God being just and always true to His word had to punish us collectively as a race of created creatures for our rebellion and disobedience to His commandments. He could not behave as a kindly grandfather, looking the other way, going against His own ordinances. So, the Father more or less consolidated all the sins of the world and placed them onto Jesus. On the cross Yeshua was divinely crushed under the unbearable weight of God’s wrath that had been building up for millennia.

It would have been nice if in the Gospel accounts a fuller understanding of what Yeshua experienced and accomplished from a spiritual perspective had been pulled together into a single narrative and carefully explained in detail for the benefit of posterity; unfortunately, that’s not what happened. Instead, it seems to have fallen mostly to the learned Paul, 3 decades later, to think it through, assemble and order the many elements and data points, and to give us a better explanation. But even his exposition of the matter is somewhat confounding because the premise of it is so contrary if not illogical to our modern, Western human manner of thinking; and also because it is not organized into a nice, neat, Greek-style systematic theology. We can read Paul’s words, yet it can still be hard to make sense of them, because it is not presented in a form we’re used to hearing from a pulpit. In his Book of Romans, we read the following in regard to that fateful Passover day and the transaction that occurred on the cross.

CJB Romans 5:12-19 12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. 13 Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. 14 Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam's violation of a direct command. In this, Adam prefigured the one who was to come. 15 But the free gift is not like the offence. For if, because of one man's offence, many died, then how much more has God's grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! 16 No, the free gift is not like what resulted from one man's sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. 17 For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah! 18 In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. 19 For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous.

I’ll try to expound on this using modern terms and language. One man caused the problem; a long while later another man solved it. Adam created sin and the consequences of it that extend to every human ever born; Yeshua bore those sin consequences for every human ever born. Since the consequence for sin is to bear the wrath of God that includes both physical and spiritual death, that is what Jesus bore on the cross (it could have been no less). And for Him, and for us all, besides the tangible consequences that come from sin, so God’s wrath necessarily begins with Him abandoning us. For Yeshua that meant that the Holy Spirit…the God spirit… that lived within Him… the unique and incomparable divine aspect of His being… left Him for a time as He hung from the execution stake. Especially because of who He was… and who He KNEW He was… that had to have been the greatest of the many agonies He felt. When the Holy Spirit left Him, He was no longer whole. He knew in advance this was going to happen; He knew He was going to bear all of His Father’s wrath as the sole and collective representative of sinful humanity. This is why on the Mount of Olives He prayed and pled with His Father only a few hours before His ordeal:

CJB Matthew 26:37-39 Grief and anguish came over him, 38 and he said to them, "My heart is so filled with sadness that I could die! Remain here and stay awake with me." 39 Going on a little farther, he fell on his face, praying, "My Father, if possible, let this cup pass from me! Yet- not what I want, but what you want!"

 

It was the cup of wrath from His Father that Christ feared most. We also cannot just race-by another uncomfortable aspect of His ghastly ordeal. Christians commonly speak of Jesus as a sacrifice; a sacrifice for us. So, was He literally a human sacrifice in all its grisly senses? Isn’t God against human sacrifice? Are we to understand that God made an exception in this one case? This is an issue that has caused many Jews to run the other direction from Christianity because it certainly seems that human sacrifice that is deplored as pagan and wicked by the Church, is also the way that Christianity has always framed what Christ did and was. And there are New Testament passages that seem to support the notion.

CJB Romans 8:3 3 For what the Torah could not do by itself, because it lacked the power to make the old nature cooperate, God did by sending his own Son as a human being with a nature like our own sinful one [but without sin]. God did this in order to deal with sin, and in so doing he executed the punishment against sin in human nature,

CJB Hebrews 10:26-27 26 For if we deliberately continue to sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but only the terrifying prospect of Judgment, of raging fire that will consume the enemies. 

The Hebrews’ verse starts to tip-toe into the issue of Jesus as a blood sacrifice, but then we get this:

CJB 2 Cor. 5:21 21 God made this sinless man be a sin offering on our behalf, so that in union with him we might fully share in God's righteousness."

How, then, do we not frame what happened on that cross as a human sacrifice? This is the very thing God averted when He asked Abraham to sacrifice Isaac, but then stopped him and substituted a ram. In reality, the way 2Corinthians 5 is worded in the Greek is NOT the way the CJB presents it. While the CJB says that this “sinless man” was made a “sin offering” on our behalf, in fact the word “offering” isn’t there. The Greek says only that He was made “sin” on our behalf. There is a wide gulf between the intent and effect of the terms sin and sin offering; the first term describing the problem, the second a solution. That said, most Bible interpretations of this verse heavily imply (if not outright state) the same meaning that the CJB dares to say out loud: that Yeshua was a human sacrifice… a human sin offering… for us.

CJB Hebrews 10:11-12 11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins. 12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God, 

The CJB wording of this verse is very much in line with most of the other standard English Bible versions. So how do we not see Jesus as a human sacrifice; it’s just that He was sacrificed on a Roman death stake as opposed to a Temple altar? Hopefully you’re seeing where this creates all kinds of uncomfortable theological, if not moral, issues that painless denominational doctrines gloss over, but don’t actually address.

It is critical to observe that the simple theme underlying every one of these passages is that Jesus became the object of God’s wrath. Therefore, the problem with trying to equate Christ’s death with the death of animals as Torah-prescribed Levitical animal sacrifices of atonement for humans, starts to diverge. God does NOT pour his wrath out on the sacrificial animals. Rather the death of the animals is what provides the legally required atonement mechanism so that God forgives the human sinner and any form of God’s wrath is averted. However, in Jesus’s case God’s wrath was not averted. He indeed experienced the full weight of God’s wrath, which is entirely uncharacteristic of an altar sacrifice. This is because Yeshua was somewhat different from animals who died to atone for sin; rather for a few moments Yeshua represented the sin of all humanity and bore the ultimate punishment. As 2Corinthians 5:21 says (when properly translated), Yeshua became sin. He became the personification of sin; and God punished the sin of mankind through the wrath He imparted on His only Son, Yeshua, as He hung on the cross.

Therefore, since Jesus’s death cannot be precisely equated to a Temple altar sacrifice, what about Him being our Passover lamb? One of the most quoted New Testament passages in this regard occurs in 1Corinthians.

CJB 1 Corinthians 5:7 Get rid of the old hametz, so that you can be a new batch of dough, because in reality you are unleavened. For our Pesach lamb, the Messiah, has been sacrificed.

One problem: the word “lamb” doesn’t actually appear in this passage in the Greek. The KJV and some others renders it literally and correctly.

KJV 1 Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us

Notice that here Christ is our Passover… not the Passover lamb. How are we to understand this strange statement? The Passover is the totality of the event when, in Egypt, death passed over God’s set apart people who loved and obeyed Him, but it didn’t pass over those who worshipped other gods. Back when Israel was in Egypt and preparing to escape Pharaoh’s grip, each Israelite family was instructed to kill a lamb. They were to use its blood to paint on the doorposts of their homes as a sign to God that they trusted in Him. And, they were to roast and eat the lamb. It was not described as a ritual sacrifice; the lamb was a meal with its blood a symbol and a sign… a sign of protection… not as a substitute. So, the Passover event was completely unlike the Levitical sacrifices because the Passover lamb’s blood was not used for atonement or forgiveness but rather it signified obedience to the God of Israel and thus the households with blood of their doorposts were identified as one of His own. Bottom line: while there are indeed similarities (and lessons to be taken) between Yeshua’s death on the cross and what went on at the Temple altar with the Levitical sacrificial system, there are also significant differences. We find the same thing true with the Passover and the Passover lamb. So, Christ was not just a higher form of animal sacrifice so-to-speak; higher than bulls and goats. Nor, of course, was He the literal centerpiece of a ceremonial meal. Rather we are to take these statements about Him being a sacrifice and the Passover (or Passover lamb) as approximations and comparisons for which we have similar earthly representations.

With this transcendent matter of Yeshua’s death somehow averting our spiritual death, the divine transaction was unlike anything that had ever happened before and we must not make the comparisons to Levitical altar sacrifices or to the Passover lamb too strong or take them too far. Even the use of the term “sacrifice” regarding His crucifixion, while appropriate, cannot be held in the strictest technical or ritual sense of it, but rather in the sense of Yeshua selflessly doing something for us that we couldn’t do for ourselves. God finally brought to fruition His ancient plan to deal with sin; He poured out His wrath on His Son who had taken on the sin and sins of the entire human race and virtually became sin. Thus, the wages for sin (which is death) was finally indeed meted out by God and no longer held back. Let me frame this in a way that might make a better impact (just, please, don’t take this illustration too far because it is not meant to be precise in all its aspects). Let’s use a familiar word for a person who disobeys the laws of their society: a criminal. In God’s eyes a person who disobeys His laws and commands is a criminal (a sinner). Thus, in God’s justice system a “criminal” must pay the price for his or her crimes. Thus, in that sense Christ died not as a sacrificial animal, or as a human sacrifice… but rather as the universal sinner… the universal criminal. Remember what Paul said in Romans 8?

CJB Romans 8:3 For what the Torah could not do by itself, because it lacked the power to make the old nature cooperate, God did by sending his own Son as a human being with a nature like our own sinful one [but without sin]. God did this in order to deal with sin, and in so doing he executed the punishment against sin in human nature,

God executing punishment on sin is a far cry from having sin atoned for and thus His wrath being avoided. According to Paul, God DID execute His wrathful judgment on sin by executing it upon Jesus. All the world’s sin was consolidated into one big pot, and placed into Christ. It was as though Christ had Himself not only become the universal sinner, but was also sin itself, and God dealt with it in that way. It involved elements of the Levitical sacrificial system and of Passover but wasn’t precisely either. This re-shapes our concept of the word “atonement” because the main way we have understood it over the centuries is that He was a substitute in the same way a sacrificial animal is a substitute. While true in some ways, it’s also a scripturally incomplete definition.

Jesus was not a human sacrifice. Rather for a most mysterious moment in time He was divinely deemed the universal human criminal bearing the responsibility within Himself for all the crimes (the sins) of mankind. God punished Him horribly for it. Further, the irony of the 2 criminals flanking Jesus on the cross is not to be missed. They were guilty criminals in reality; but Yeshua was only a guilty “criminal” because God imputed their guilt, and ours, upon Him. The ironic comparison for us to see between Christ and the 2 men hanging beside Him is intended. So, what does this mean for us? Assuming you have sincere faith and trust in the God of Israel and in His Son, Jesus of Nazareth, as your Lord and Savior, it means that in a mysterious way you didn’t really escape your punishment; in God’s eyes you’ve already suffered it and (assuming you maintain that trust) will never have to suffer it again. This is why we are told that as Believers we are to identify with Christ’s death and His resurrection. Your sins and mine were poured into Him and so the wrath He suffered for sin, we suffered vicariously through Him. It’s already happened. Our punishment has already occurred. It’s finished. Again: this only applies to those who have and maintain faith and trust in what God did for us. Why wouldn’t everyone want this for themselves?

Now let’s step back and get real. How can this be? How can my sins in the 21st century retroactively become Yeshua’s sins in the 1st century? In some ways it sounds preposterous. Because it is, for lack of better words, a happy fiction. Or better, a happy LEGAL fiction that God accepts as true within His legal system… His unique justice system… that doesn’t operate like human, earthbound justice systems. God has simply determined or ordained that as part of His justice system He will inflict upon one man all the punishments and wrath for all the sins of all the humans who agree to subscribe to His justice system; a system consisting of 2 separate elements for 2 separate purposes: Jesus Christ and The Law of Moses. The first is for redemption; the second is our guide for living the redeemed life. Subscribing begins with acknowledging the God of Israel and trusting in His Son as our Lord and Redeemer. God’s infliction of His wrath upon one man (Jesus) for all the world’s sins, actually reflects divine proportional justice that blames the origination of all sins upon one man: Adam.

This is why the anonymous writer of Hebrews can say that if we won’t accept the death of God’s Messiah as our own death and thus our suffering God’s wrath right along with Christ on that cross, then there’s nothing more that is available to pay for our sins. Since the redeeming event of the cross there is no amount of blood that can be spilled on the Temple altar that will suffice. The Levitical sacrificial system for sins isn’t replaced per se; it’s simply no longer relevant. In fact, since the cross, the term “sin offering” has become an oxymoron.

So, does that mean that the Torah and all the Law of Moses have also become irrelevant? Yeshua directly answered that question several months before His death.

CJB Matthew 5:17-19 17 "Don't think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. 18 Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah- not until everything that must happen has happened. 19 So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.

Yeshua makes it clear that the Torah continues to be relevant and in force until the present earth and Universe are obliterated and re-created.  Why? Because sin and sins didn’t die on the cross; it’s easily observed that both certainly continue to exist. Rather it is the sinners that have committed sins that died; but only certain sinners… the ones we call Believers. If we don’t look to the Torah and the Law of Moses as our guidebook for what sin is, what moral behavior is, what right and wrong is, what evil and good is, then how will we have any common standard by which to judge our own behaviors and thoughts? Even more, how will we know God’s standard for all those things?

Now we get to deal with yet another interesting issue. Verse 51 explains that “at that moment” (at the moment Yeshua expired), the veil of the Temple tore from the top to the bottom, and at the same time there was an earthquake so powerful that rocks broke. Many Bibles (such as the CJB) will call this Temple veil the parokhet or say something about the “inner veil”. Neither of those translations is an actual translation but rather both are traditional Christian interpretations and doctrines that came much later. The Greek word used is katapetasma; it simply means “veil”. The Temple had 2 veils; an inner and an outer. The inner veil separated the Holy of Holies from the Holy Place. These were 2 separate chambers that served 2 different purposes and were restricted to use by 2 different sets of people. The Holy Place… the less “holy” of the 2 chambers… was the front chamber where regular priests could enter and operate, and in fact they had a number of duties to perform there on a daily basis. On the other hand, the innermost chamber… the holiest of the 2… was where in more ancient times the Ark of the Covenant sat (but no longer since after the Babylonian exile the Ark went missing). Only one man, the High Priest, could enter that chamber, and only 1 time per year on Yom Kippur (the Day of Atonement). This wasn’t Jewish tradition; it was Torah Law.

The front chamber had a veil that separated it from the Temple courtyard where the Temple Altar was located. Herod’s Temple in Christ’s era was considered one of the wonders of the world. Its enormity that some said looked like a white, so-capped mountain, was enhanced by the presence of a thick veil that stood perhaps 8 stories high. It could be seen from miles away. The veil’s weight probably could be measured in tons. It hung from a specially constructed stone lintel. So, the question is: which veil tore? The inner veil or the outer veil?  

Another phenomenon that happened at the moment of Christ’s death was that several dead people that were considered holy (righteous) came alive in their graves. Then AFTER Yeshua arose from His tomb, these newly alive folks walked out of their tombs and into the city of Jerusalem and it was attested to by many people who saw them and must have known them. So, it seems to be that at Christ’s death they awoke, but not until Yeshua awoke 3 days later did they walk out of their tombs. This is hard to explain and I don’t think I have a good explanation that goes beyond what others have attempted. There is much suspicion among Bible scholars that over time something got lost in the transmittal of this portion of Matthew. For one reason, it begs the question if these people now remained alive forever, or they died again? For such an enormous miracle as the dead being resurrected, there is nothing more than a simple mention of it and all ramifications seem to be left to the minds of the readers. What supplies us with some interesting information (that is all too short on details) is that the Roman centurion (and some others as well) that were there overseeing Christ’s crucifixion experienced the earthquake and “saw what was happening”. They were so overcome by what they witnessed that Matthew has them saying “He really was a son of God”.

Now let’s get back to the matter of the veil. Wherever exactly the crucifixion took place it was a) not far from the Jerusalem city walls and b) up on a relatively high place with plenty of access for people to walk by and gawk. I believe that place had to be somewhere on the side, near the top, of the Mount of Olives. Further, the renting of the veil and other things that happened were witnessed by the Roman soldiers. Plainly put, there is no way that the Romans standing at the foot of the cross (or anyone else for that matter) could have seen or even known about the condition of the inner veil of the Temple. But, they did have a plain view of the enormous and highly visible outer veil.

It is theorized (rightly so) that since the monumental outer veil was hung from a rock lentil, and there is specific mention of rocks splitting due to the violence of the quake, that the lentil cracked and broke under the terrific weight of the veil. It necessarily would have split from the top down. It is my opinion that it indeed was the outer veil that split, opening up a view into the front chamber where the regular Temple priests could enter. Almost all of Christianity asserts that it was the inner veil to the Holy of Holies, and this is assumed because of some words Paul, Peter and others say about Believers being priests.

CJB 1 Peter 2:3-5 3 For you have tasted that ADONAI is good. 4 As you come to him, the living stone, rejected by people but chosen by God and precious to him, 5 you yourselves, as living stones, are being built into a spiritual house to be cohanim set apart for God to offer spiritual sacrifices acceptable to him through Yeshua the Messiah 

There are a few other passages as well that describes Believers as priests, which has led to a Church Doctrine of the Priesthood of Believers. However, we also read this:

CJB Hebrews 4:14 Therefore, since we have a great cohen gadol (High Priest) who has passed through to the highest heaven, Yeshua, the Son of God, let us hold firmly to what we acknowledge as true.

Here’s the thing: if as Believers we, as a result of Yeshua’s death, are allowed into the Holy of Holies (as represented by the tearing of the inner Temple veil, if that was indeed the case), then we don’t become mere priests, we become High Priests because only the High Priest could venture beyond that inner veil. However, Yeshua is seen as our spiritual High Priest and there can only ever be one. Otherwise, the term “High” Priest loses all its meaning. Bottom line: it was NOT the inner veil that tore. It was not the Holy of Holies that became symbolically open to Believers. Rather it was the outer veil that tore, which did symbolically invite Believers into it as servants (priests) of God in His Kingdom. Paul, Peter and other Jews thoroughly understood this and thus called us “priests” and never “High Priests”.

Let’s read some more of Matthew 27.

RE-READ MATTHEW CHAPTER 27:55 – end

We haven’t read of women disciples of Christ until now. Two of them are introduced and they were both named Miriam. Mary of Magdala (better known to most Christians as Mary Magdalene) we are familiar with; but the Miriam who is said to be the mother of Jacob (better known to us as James) and of Joseph is a bit uncertain. In the listing of Yeshua’s biological half-brothers there is a Jacob and Joseph. So, this Miriam could well be Jesus’s mother; but it would sure seem to have been much easier to have just said that!

In any case, as the day of Passover wore on and evening was approaching, a man named Joseph (said to be from Ramatayim) came to Pilate. Joseph is identified by Matthew as a disciple of Yeshua. That he was able to get an audience with Pilate says he was probably of the aristocrat class and that Pilate previously knew of him. The Book of Mark chapter 15 identifies the day as “Preparation Day”, the day before Sabbath. This is where our extensive study of the Hebrew versus Roman calendars and the timing of the Feast Days comes in. Remembering that John plainly says that among the Judeans Passover Day is nicknamed Preparation Day, then we understand that this is what Matthew is referring to. It is, of course, still Passover Day but this one-day feast is about to end, and the immediate start of the week-long Feast of Matza is about to begin. Since the 1st day of the Feast of Matza is a special added sabbath, then that means that Yeshua’s burial had to happen quickly (before this sabbath began), or the body would have to wait for another 24 hours before it could be entombed. No burial could take place on any kind of sabbath; feast sabbath or weekly 7th day Sabbath. This is why the mention of the time of day (evening) and the urgency of getting Jesus’s body down from the cross and placed into a tomb.

Following tradition, the body was wrapped in a linen covering and Yeshua was laid into Joseph’s personal tomb. Apparently the tomb had only recently been completed and no one had yet been laid to rest in it. Here’s how burial typically worked for Jews in the 1st century. The deceased was cleaned with water (for ritual purification), then wrapped in a linen cloth. Usually, various fragrant herbs and spices were wrapped up inside the linen covering for obvious reasons. Then the body was placed in a tomb. Tombs usually had a few resting spots to hold perhaps 3 or 4 bodies at once. A body was usually in there for about a year, while nature did its work. Once nothing remained but bones, the bones would be removed and placed into an ossuary (a bone box), and then moved to another place (often a designated cave) where many of these bone boxes would reside as permanent burial. So, tombs were used and reused scores if not hundreds of times by various people.

A large stone was rolled to cover the door into the tomb and Joseph left. Matthew says the 2 Mary’s remained there near the tomb. Verse 62 takes place a day or so later. It says that the next day after the preparation the chief priest (not the High Priest) and some Pharisees went to visit Pilate. It’s hard to place this in time. Whether “after the preparation” means after the preparation of Jesus’s body, or it means the day after Preparation Day, is ambiguous. If they had gone to Pilate the day after Preparation Day (Passover Day), then it means that they visited Pilate on a feast sabbath. That is not impossible. If it means they met with Pilate the day after Jesus’s body was prepared, it might mean Nisan 16th, the 2nd day of the Feast of Matza. I believe in order to make the timeline work according to the Prophecy of Jonah, it can only mean that they went to Pilate on the feast sabbath, the 1st day of the Feast of Matza, Nisan 15th.

The concern of the Temple and Synagogue leadership, and thus the reason for their audience with Pilate, was that they were afraid that Yeshua’s body would go missing because they understood Jesus to have said that after 3 days He will be raised from the dead. While they didn’t believe that resurrection would happen, they were afraid that some of Yeshua’s followers might come, remove the body, and make it appear as though He had arisen. And if that happened, then the belief that Yeshua was the Messiah and divine Son of God would spread like wildfire putting the Jewish religious authorities’ power and position at risk. So, they asked Pilate for permission to have guards at the tomb. Obviously these were Roman guards they were requesting or they’d have no need to approach Pilate about it; they could have just used a couple of the Temple guards. These men were far more concerned with making sure that the threat of Jesus was ended once and for all, than with contracting ritual uncleanness from being near to dead bodies or in some way violating the festival sabbath rules. Each Gospel account tells this story a bit differently. Luke has it that the women came to the tomb shortly after Jesus was laid in it, went back home until after the sabbath, then later came back with spices to better prepare the body, but the tomb was empty. Mark has it approximately the same.

Here’s the timeline of events that I think happened, as it properly fulfills the Prophecy of Jonah for Messiah in be in the tomb, dead, for 3 days and nights. On Nisan 14, Passover, Christ was killed. On Nisan 15, Christ was in the tomb (this was a feast sabbath). Nisan 16 was the regular 7th day Sabbath and Christ was still in the tomb. On Nissan 17th Christ arose. This amounts to 3 days and 3 nights as the Hebrews reckoned it, and it incorporates the reality of the various sabbaths involved.

We’ll begin the final chapter of Matthew next time.

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    THE BOOK OF MATTHEW Lesson 1, Introduction The New Testament contains 4 gospel accounts of the life, purpose, and meaning of the most unique man in history: Yeshua of Nazareth, known better within the Western Christian Church as Jesus Christ. The creation and ordering of this New Testament addition to…

    THE BOOK OF MATTHEW Lesson 2, Chapter 1 The worldview from which we are going to study the Gospel of Matthew is this: Matthew (whether that was the author's actual name or not) was a Jewish Believer. This is an essential starting point because for centuries the institutional Church has…

    THE BOOK OF MATTHEW Lesson 3, Chapter 1 Continued In our previous lesson we studied at length the genealogy of Yeshua that opens Matthew's Gospel. We discovered that Matthew seems to have created a structure for his genealogy based on the numbers 3, 14, and 42. It is unknown by…

    THE BOOK OF MATTHEW Lesson 4, Chapter 2 We concluded chapter 1 of Matthew's Gospel last time, and I remarked then that Matthew's goal was to begin his Gospel by explaining who Jesus is. According to Matthew He is the prophesied Messiah of Israel; the Son of David, Son of Abraham.…

    THE BOOK OF MATTHEW Lesson 5, Chapter 2 Continued We spent the bulk of our previous time together on the birth story of Our Lord and Savior as we find it in the Book of Matthew; it is the only place in the New Testament that we'll hear about the…

    THE BOOK OF MATTHEW Lesson 6, Chapters 2 and 3 As we drink in and deeply reflect on the beauty, salt, and light that the Book of Matthew provides us, let us also be reminded of something about the author himself. Our Jewish Matthew was not an eyewitness to anything…

    THE BOOK OF MATTHEW Lesson 7, Chapter 3 Continued  If we were to do a deep comparison between the 4 Gospel accounts that open the New Testament, it would become evident that each Gospel writer approaches the matter of the advent, life, death, and resurrection of the Messiah with his…

    THE BOOK OF MATTHEW Lesson 8, Chapter 3 Continued 2 As we re-open Matthew chapter 3, we left off with verse 7, the mention of Sadducees and Pharisees coming to John ostensibly to be immersed by him, but in reality it was to investigate this strange man who seemed to…

    THE BOOK OF MATTHEW Lesson 9, Chapter 4 As we work our way through the Gospel of Matthew and discover so many important details buried in the text, and also discover those present in Christian traditions and just as importantly in the ancient Jewish traditions, we are regularly going to…

    THE BOOK OF MATTHEW Lesson 10, Chapter 4 Continued The Early Church Father Chrysostom said this about the temptations of Christ: "The devil begins with the temptation to indulge the belly. By this same means he cast out the first man, and by this means many are still cast down."  In…

    THE BOOK OF MATTHEW Lesson 11, Chapters 4 and 5 Our previous lesson in Matthew chapter 4 left off at a time when Christ was gathering His first disciples. Teachers and Holy Men gathering disciples was nothing new; in fact John's Gospel says that Andrew was John the Baptist's disciple…

    THE BOOK OF MATTHEW Lesson 12, Chapter 5 The Sermon on the Mount will be our topic for the next few weeks as it takes up Matthew chapters 5, 6, and 7. I think I can say without much objection that the Sermon on the Mount represents the most consequential…

    THE BOOK OF MATTHEW Lesson 13, Chapter 5 Continued The richness and depth of instruction contained in the Sermon on the Mount is so breathtaking and yet foundational to the life of a Believer in the Father and in Messiah Yeshua, that after much time studying and researching it, I…

    THE BOOK OF MATTHEW Lesson 14, Chapter 5 Continued 2 We have now completed studying 7 of the Beatitudes. It is usually said that there are 8 of them, but some Bible commentators say there are 9, and others say 10. My position is that the separating away of the…

    THE BOOK OF MATTHEW Lesson 15, Chapter 5 Continued 3 I want to begin by acknowledging that we've spent the better part of 3 lessons covering only the first 16 verses of Matthew chapter 5; I know this is a very slow pace. I'm afraid that it is not likely…

    THE BOOK OF MATTHEW Lesson 16, Chapter 5 Continued 4 Today we continue our careful and deliberate study in Matthew chapter 5, the Sermon on the Mount. Last week we spent our entire time together on the pivotal verses 17 – 20 because these form the basis and the backstop…

    THE BOOK OF MATTHEW Lesson 17, Chapter 5 Continued 5 We've been in Matthew chapter 5 long enough that a reminder of the setting and background for the Sermon on the Mount is in order.  The setting is the Galilee. It is the serene rural agricultural and shepherding center of…

    THE BOOK OF MATTHEW Lesson 18, Chapter 5 Conclusion Despite the happy fiction that in Yeshua's day the Jewish people practiced a religion that was rather pure and Torah driven, in reality what they practiced was a religion based mostly on Tradition. Naturally the Jews were not a monolithic culture;…

    THE BOOK OF MATTHEW Lesson 19, Chapter 6 Our duty, and our hope, as followers of the Messiah Yeshua is to place our feet into His footprints. The Sermon on the Mount is showing us the way. Matthew recognizes how crucial Yeshua's speech is and so takes 3 full chapters…

    THE BOOK OF MATTHEW Lesson 20, Chapter 6 Continued We'll continue in Matthew chapter 6 directing our focus upon the Lord's Prayer of verses 9 – 13. Leading up to this prayer example that Christ presented to those listening to His Sermon on the Mount, He gave His listeners a…

    THE BOOK OF MATTHEW Lesson 21, Chapter 6 Continued 2 As we continue today in the Lord's Prayer, we'll begin at verse 13. Verses 11, 12, and 13 are sometimes called the "we petitions". This is because of the use of the plural "us" to begin each of these verses.…

    THE BOOK OF MATTHEW Lesson 22, Chapter 6 Continued 3 We ended last week by discussing Matthew 6 verse 19. Beginning with this verse and on into the first part of chapter 7 Yeshua deals with an array of matters that in modern vocabulary we would probably label as "social…

    THE BOOK OF MATTHEW Lesson 23, Chapter 7 We have now completed 2 of the 3 chapters that Matthew devoted to Yeshua's Sermon on the Mount. Every now and then it is probably profitable to remind you that Matthew did not write in chapters; ending one and beginning another. Rather…

    THE BOOK OF MATTHEW Lesson 24, Chapter 7 Continued As we continue in Matthew chapter 7, we will review what we covered in the prior lesson. Let's begin by opening our Bibles and reading the opening verses.  RE-READ MATTHEW 7:1 – 6 Around a century ago, Thomas Walter Manson, a…

    THE BOOK OF MATTHEW Lesson 25, Chapter 7 Continued 2 Matthew chapter 7 concludes the Sermon on the Mount that began in chapter 5. I'm hoping that by this point a better understanding is being gained about the context and intent of Yeshua's long speech; a context that has been…

    THE BOOK OF MATTHEW Lesson 26, Chapter 7 Continued 3 In our previous lesson in Matthew chapter 7, Christ continues His Sermon on the Mount by making this unnerving statement in verses 22 and 23. CJB Matthew 7:22-23 22 On that Day, many will say to me, 'Lord, Lord! Didn't we…

    THE BOOK OF MATTHEW Lesson 27, Chapter 7 and 8 We'll conclude Yeshua's Sermon on the Mount today, which we have spent 17 lessons studying because of its incomparable value, and we'll also open the door into Matthew chapter 8. But first let's take a look back on the all-important…

    THE BOOK OF MATTHEW Lesson 28, Chapter 8 Continued As we delve deeper and deeper into Matthew's Gospel, to this point we have found three elements to be always present and repetitive; therefore it is crucial for us to notice them and to understand that Matthew has constructed his Gospel…

    THE BOOK OF MATTHEW Lesson 29, Chapter 8 Continued 2 We took another extensive detour last week in our continuing study of Matthew Chapter 8 to explore some of the Early Church Fathers in order to trace their viewpoint on the all-important matter of Believers in Christ having an obligation…

    THE BOOK OF MATTHEW Lesson 30, Chapter 8 and 9 We are in the midst of several miracle stories of Jesus. The first involved cleansing a man who had Tzara'at. The second was healing a house slave of his infirmities (at the request of a Roman army officer), without Christ even…

    THE BOOK OF MATTHEW Lesson 31, Chapter 9 We're going to spend a little more time today with the story that opens Matthew 9; that of the paralytic man who was brought to Christ so that he might be healed. Let's begin by re-reading verses 1 – 7. RE-READ MATTHEW…

    THE BOOK OF MATTHEW Lesson 32, Chapter 9 Continued The subject that we'll focus on to begin today's lesson is a dispute between John the Baptist's disciples and Yeshua's disciples, ostensibly over the subject of fasting; this is what Matthew 9:14 – 17 revolves around. We'll go forward today in…

    THE BOOK OF MATTHEW Lesson 33, Chapter 9 Continued 2 As we continue in Matthew chapter 9, we left off last time with verse 27 that says: CJB Matthew 9:27 27 As Yeshua went on from there, two blind men began following him, shouting, "Son of David! Take pity on…

    THE BOOK OF MATTHEW Lesson 34, Chapter 9 and 10 We'll conclude Matthew chapter 9 today and get into Matthew chapter 10.  What we've been reading in chapter 9 has all been occurring on the shores of the Sea of Galilee; largely in Yeshua's new hometown of Capernaum, itself a…

    THE BOOK OF MATTHEW Lesson 35, Chapter 10 Miracles are at the foundation of biblical faith. It begins with Creation itself as a miracle. After all, how does a Universe that never before existed have a definite beginning? Yet beyond simply declaring something a "miracle", we tend not to think…

    THE BOOK OF MATTHEW Lesson 36, Chapter 10 Continued As we continue today in our study of Matthew chapter 10 there's a couple of important context items to keep in mind. First, Matthew lived and wrote well after the events he is speaking about. He was not the Matthew (also…

    THE BOOK OF MATTHEW Lesson 37, Chapter 10 Continued 2 The topic of what Christ signified when He called Himself "the Son of Man" is how we ended our last lesson. In the Torah Class study of the Book of Daniel, lessons 20 and 21, I spent extensive time explaining…

    THE BOOK OF MATTHEW Lesson 38, Chapter 10 and 11 Of the several passages in Matthew chapter 10 that we studied last week, verses 26 – 31 dealt with fear, death, and the problem of evil. In context it had primarily to do with what Yeshua's 12 Disciples might face…

    THE BOOK OF MATTHEW Lesson 39, Chapter 11 From the panoramic view perhaps one of the main take-aways from all 4 Gospel accounts is that Yeshua was misunderstood by His own Jewish countrymen; and surprisingly by those one might think would have understood Him best. Since it is various individuals…

    THE BOOK OF MATTHEW Lesson 40, Chapter 11 Continued Perhaps one of the more important, yet difficult to capture, statements made by Christ is found in Matthew 11:11 – 15. Another comes at the end of the chapter that we'll get to later. We're going to get pretty detailed and…

    THE BOOK OF MATTHEW Lesson 41, Chapter 11 Continued 2 Before we continue in Matthew chapter 11, let's back-up a wee bit and reset the context. The first 19 verses of this chapter were about John the Baptist in relation to his connection with Christ. First, he was the foretold…

    THE BOOK OF MATTHEW Lesson 42, Chapter 11 and 12 We wrapped up the prior lesson with a message of awareness to a sad but dangerous reality within Christianity in modern times, in which not only is it acceptable within the academic branch of the Church for agnostics or even…

    THE BOOK OF MATTHEW Lesson 43, Chapter 12 We closed last week with discussing the establishment, purpose and ongoing relevance of the Sabbath. This stems from the opening verse of Matthew 12. CJB Matthew 12:1 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry,…

    THE BOOK OF MATTHEW Lesson 44, Chapter 12 Continued While every chapter of the Book of Matthew is packed with important information for the Believer, chapter 12 is one of the meatiest of them all. This chapter also helps us to recognize something I highlight in the very first lesson…

    THE BOOK OF MATTHEW Lesson 45, Chapter 12 Continued 2 Of the several things Matthew continues to underscore in his Gospel, here in chapter 12 we seen this growing contrast… an unfriendly polarization, if you would… between Christ and the leaders of the Synagogue. As we read let's always remember…

    THE BOOK OF MATTHEW Lesson 46, Chapter 12 Continued 3 Last week in Matthew chapter 12 we left off with the thorny issue of what blasphemy of the Holy Spirit amounts to. And the reason that is important is because even Christ's death on the Cross can't atone for it.…

    THE BOOK OF MATTHEW Lesson 47, Chapter 13 Matthew chapter 13 begins this way: CJB Matthew 13:1 That same day, Yeshua went out of the house and sat down by the lake; 2 but such a large crowd gathered around him that he got into a boat and sat there while…

    THE BOOK OF MATTHEW Lesson 48, Chapter 13 Continued We began last week's lesson with a somewhat long dissertation about the true nature of parables because in Matthew's Gospel, chapter 13 is where Christ's use of parables begins in earnest. I'll briefly review.  One of the most important elements of…

    THE BOOK OF MATTHEW Lesson 49, Chapter 13 Continued 2 Do you want to understand what the Kingdom of Heaven is like? Assuming you are Believers in the God of Israel and His Son, Yeshua, then little is more important in our faith journey than to pursue this understanding. In…

    THE BOOK OF MATTHEW Lesson 50, Chapter 13 Conclusion "Communion with God by means of prayer, through the removal of all intruding elements between man and his Maker, and through the implicit acceptance of God's unity, as well as an unconditional surrender of mind and heart to His holy will,…

    THE BOOK OF MATTHEW Lesson 51, Chapter 14 The first dozen verses of Matthew chapter 14 bring us back to the subject of John the Immerser; more specifically it tells us of his death. That he was in prison was already established back in chapter 11. Now chapter 14 begins…

    THE BOOK OF MATTHEW Lesson 52, Chapter 14 Continued Keep your Bibles open and handy as we're going to do much reading today.  The beginning of Matthew chapter 14 was covered in the previous lesson. It is the story of the execution of John the Baptist. The request for his…

    THE BOOK OF MATTHEW Lesson 53, Chapter 15 Today we start Matthew chapter 15. The first 20 verses represent perhaps one of the most controversial segments of any Gospel account. There is a parallel account of this same incident in Mark 7. We'll look it at as well because it…

    THE BOOK OF MATTHEW Lesson 54, Chapter 15 Continued We'll continue this week in Matthew 15, one of the more challenging (and therefore controversial) chapters in the New Testament. At the same it is one of the most inspirational, instructional, and therefore among the most important for Believers to get…

    THE BOOK OF MATTHEW Lesson 55, Chapter 15 Conclusion Before we continue in Matthew 15 today there's a couple of housekeeping issues I would like to get out of the way because I am regularly asked about it and enjoy the opportunity to offer an explanation. The first is my…

    THE BOOK OF MATTHEW Lesson 56, Chapter 16 Who is Yeshua? What is Yeshua? This is a question that has yet to be fully answered to this point in Matthew, and even though most 21st century Christians think it is an answered and settled matter in The Church, it is far from…

    THE BOOK OF MATTHEW Lesson 57, Chapter 16 Continued I began the previous lesson with the rhetorical questions: who is Yeshua? What is Yeshua? It is such a complex issue that as we go through this chapter I'll continue to weave-in some needed background about the historical Jesus so that…

    THE BOOK OF MATTHEW Lesson 58, Chapter 16 Continued 2 We will continue to carefully work our way through Matthew in this chapter that is nearly a Gospel within a Gospel. Some of the more elite Bible scholars of the past make chapter 16 of Matthew among their most extensive…

    THE BOOK OF MATTHEW Lesson 59, Chapter 16 and 17 Last week in our study of Matthew chapter 16 we ended with an important topic Yeshua raised beginning in verse 24, which is the high cost of being His disciple. Let's immediately go to our Bibles and read from verse…

    THE BOOK OF MATTHEW Lesson 60, Chapter 17 We opened Matthew chapter 17 last week, which begins with one of the landmark occurrences within Yeshua's short ministry on earth: The Transfiguration. I promised that we'd try to untangle the meaning of it and we'll do that shortly. This is going…

    THE BOOK OF MATTHEW Lesson 61, Chapter 17 Continued Last week we concluded our study of the opening portion of Matthew chapter 17 that focused on The Transfiguration. Truly this nearly unfathomable event of an epiphany of Moses, Elijah, and Jesus together is one of the most mysterious in the…

    THE BOOK OF MATTHEW Lesson 62, Chapter 17 and 18 Last week we began to delve into the interesting story that ends Matthew chapter 17 about a certain tax collector coming to Capernaum where Yeshua was residing with Peter, and the tax collector asks the question " doesn't your Master…

    THE BOOK OF MATTHEW Lesson 63, Chapter 18 We began chapter 18 last week and immediately the topic became humility. It is that humility is to be perhaps the chief virtue for anyone hoping to enter the Kingdom of Heaven. Verses 1 – 14 are essentially an examination of Godly…

    THE BOOK OF MATTHEW Lesson 64, Chapter 18 Conclusion We began to study Matthew 18:15 – 20 last week and shortly we'll re-read that section. Before we do that we need to set the context. This is necessarily going to involve some amount of sermonizing to go along with the…

    THE BOOK OF MATTHEW Lesson 65, Chapter 19 We begin chapter 19 of Matthew's Gospel today, and it begins with a bang. Immediately some dicey subjects arise; dicey for the 1st-century Jewish community and they remain problematic for God worshippers to this day. The subjects are divorce, monogamy, and celibacy.…

    THE BOOK OF MATTHEW Lesson 66, Chapter 19 Continued Marriage, divorce, polygamy versus monogamy, and celibacy… these were all important issues in Yeshua's time, and remain so in the modern era. While polygamy in the Western developed world is found only in smallish and offbeat remnants of our societies and…

    THE BOOK OF MATTHEW Lesson 67, Chapters 19 and 20 In Matthew chapter 19 we find the story of the rich man who asked Yeshua how he could obtain eternal life. We find this same story in Mark and Luke as well, with only minor differences. Let's re-read it. RE-READ…

    THE BOOK OF MATTHEW Lesson 68, Chapter 20 We began Matthew 20 last week and dealt with the Parable of the Fair Farmer who paid the same amount of money to workers that had labored from dawn to dusk equally as workers that had worked perhaps no more than an…

    THE BOOK OF MATTHEW Lesson 69, Chapter 21 The first 20 chapters of Matthew have set the stage for what we'll encounter beginning in chapter 21. Those chapters could almost be set apart and in summation titled "How We Got Here From There".  Thus far we have learned much about…

    THE BOOK OF MATTHEW Lesson 70, Chapter 21 Continued As we opened Matthew chapter 21 last week we read about what Christianity calls the Triumphal Entry. In this short but revealing action in Yeshua's life and mission, He enters Jerusalem riding upon a donkey, accompanied with the donkey's foal. This…

    THE BOOK OF MATTHEW Lesson 71, Chapter 21 Continued 2 In Matthew chapter 21 Yeshua's journey to the cross is gaining speed as the proverbial snowball rolling down a steep hill. We find Him having now arrived at the place of His foretold and impending death: Jerusalem. In many ways…

    THE BOOK OF MATTHEW Lesson 72, Chapter 22 Today we open Matthew chapter 22. It begins with quite a long Parable. Unlike some of the other metaphorical and symbolic illustrations that Jesus has been using to instruct and to reply, this is a true Parable in the Hebrew literary sense…

    THE BOOK OF MATTHEW Lesson 73, Chapter 22 Continued Matthew chapter 22 records a series of hard-hitting verbal reprimands and instruction that Jesus had with some representatives of the Temple organization and others from the Synagogue organization. Generally speaking, these two organizations were populated and led by members of two…

    THE BOOK OF MATTHEW Lesson 74, Chapter 22 Continued 2 When we follow Yeshua's career on earth and especially His Wisdom teachings, we find that just as in the manner our teachers taught us in elementary, High School and college, over time He built-up knowledge in His followers by starting…

    THE BOOK OF MATTHEW Lesson 75, Chapter 23 In opening Matthew 23, if I were to give it a title, it would be "Exposing the Hypocrisy of the Leadership". It is an interesting reality that as a person gets older and knows that death is not far off, or at…

    THE BOOK OF MATTHEW Lesson 76, Chapter 23 Continued Our study of Matthew 23 continues today, but bear with me before we re-open it's inspired pages. Early in the Book of Genesis we learned of a fundamental governing dynamic of God: He divides, elects, and separates. One of the most…

    THE BOOK OF MATTHEW Lesson 77, Chapter 23 Continued 2 Because I had the great privilege of being raised in a Christian household from my earliest age, my family and I spent every Sunday in Church. Child Psychologists and most parents (especially moms) can verify that even when a child…

    THE BOOK OF MATTHEW Lesson 78, Chapter 23 Conclusion As we inch closer and closer to Yeshua's death on the cross in Matthew's Gospel, there's so much context and background and many subjects that we encounter that are in need of explanation and fleshing out that at times we're going…

    THE BOOK OF MATTHEW Lesson 79, Chapter 24 Before we dive into Matthew chapter 24, I think it is best to first offer you an exposition and summary of not only what we have learned thus far in Matthew about the crucial role that Jesus plays in Redemption History, but…

    THE BOOK OF MATTHEW Lesson 80, Chapter 24 Continued Last week I installed a framework for us to try to better comprehend not only what we have learned thus far in the Gospels about Yeshua's role in Redemption History, but also about the several stages of it. And that beginning…

    THE BOOK OF MATTHEW Lesson 81, Chapter 24 Continued 2 The Gospel of Matthew is a delight to teach because it offers such opportunities to provide application to our modern lives, as well as to prepare us for what lay ahead. Chapters 24 and 25 form what is nearly universally…

    THE BOOK OF MATTHEW Lesson 82, Chapter 24 Continued 3 If the End Times matters to you; if where we likely stand in the timeline of Redemption History matters to you; then the study of Matthew chapter 24 and 25 are crucial to your understanding and I don't want to…

    THE BOOK OF MATTHEW Lesson 83, Chapter 24 Continued 4 For the majority of New Testament commentators, the explanation of Matthew chapter 24 is among the most (if not the most) extensive required of all the Gospels combined. The main reason is because Yeshua speaks so considerably about the future…

    THE BOOK OF MATTHEW Lesson 84, Chapter 24 Continued 5 Matthew 24:30 says: Then the sign of the Son of Man will appear in the sky, all the tribes of the Land will mourn, and they will see the Son of Man coming on the clouds of heaven with tremendous power…

    THE BOOK OF MATTHEW Lesson 85, Chapter 24 and 25 Verse 42 of Matthew chapter 24 sums up perhaps Yeshua’s most indispensable teaching about the End Times: CJB Matthew 24:42 So stay alert, because you don't know on what day your Lord will come.  Awareness, alertness, and preparedness form the recurring…

    THE BOOK OF MATTHEW Lesson 86, Chapter 25 Continued In our previous lesson we ended with delving into the fascinating and illuminating Parable of the Talents. The most common method within Christianity (and often within Messianic Judaism) to study or preach this parable is by using allegories to separate out…

    THE BOOK OF MATTHEW Lesson 87, Chapter 25 and 26 Last week the ending portion of our study was essentially a word picture of the final judgment that also goes by the name Judgment Day. This is one of those things that isn’t particularly pleasant for a Pastor or Bible…

    THE BOOK OF MATTHEW Lesson 88, Chapter 26 Last week we began what is popularly known as the Passion Narrative, which essentially dominates the remaining chapters of Matthew’s Gospel. The circumstances of leading up to Christ’s execution, burial, resurrection, and the immediate aftermath represents probably the most focused upon portion…

    THE BOOK OF MATTHEW Lesson 89, Chapter 26 Continued When we closed our study on Matthew chapter 26 last time, we had been looking at the rather strange act of the common Jewish woman in Bethany that had just poured a great deal of costly perfumed ointment on Christ’s head.…

    THE BOOK OF MATTHEW Lesson 90, Chapter 26 Continued 2 We open today with what is known as the very intriguing Last Supper. Clearly from the way in which this event is covered in all the Gospel accounts, each writer sees it as dramatically meaningful for those who love and…

    THE BOOK OF MATTHEW Lesson 91, Chapter 26 Continued 3 In our previous study of Matthew chapter 26 we took a careful look at a rather peculiar ceremony that took place at an unknown location within the city walls of Jerusalem, with Jesus and His 12 disciples in attendance. It…

    THE BOOK OF MATTHEW Lesson 92, Chapter 26 Continued 4 When we left off last time in Matthew 26, Yeshua had just been identified by Judas and betrayed to the Temple authorities. It was nighttime, a short time after the Last Supper, and so it occurred within the first few…

    THE BOOK OF MATTHEW Lesson 93, Chapter 27 Matthew chapter 26 concluded with a mixed group of Jewish religious leadership, representing both the Temple and the Synagogue authorities, gathering at night in an official capacity at the High Priest Caiaphas’s home with one purpose in mind: to find false allegations…

    THE BOOK OF MATTHEW Lesson 94, Chapter 27 Continued Verses 11 through 26 in Matthew chapter 27 have been perhaps the chief source for persistent anti-Semitism within our faith; and this has been so for as much as 1800 years. The question these verses have been alleged to deal with…

    THE BOOK OF MATTHEW Lesson 95, Chapter 27 Continued 2 As we are nearing the end of our extensive study of Matthew’s Gospel and all that has been revealed about Jesus’s life and teachings along the way, we have arrived at the epic Redemption History milestone that had it’s beginning…

    THE BOOK OF MATTHEW Lesson 96, Chapter 28 END Today, we shall conclude what amounts to a 2-year study of the Gospel of Matthew. Although there are some additional facts and events surrounding Christ’s death, resurrection is far and away the central matter of chapter 28, as it ought to…